I thought it was a typo in a kitzur version of Rabbeinu Yerucham that disagrees with the main text; otherwise, how would we know that it’s a typo? I could be wrong, however.
Anyway, what does this have to do with the Yerushalmi? I thought the only time when the gemarra spoke of waiting after meat, it mentioned waiting a full day, and clearly nobody holds that way. Any minhag in this department could be said to be different than the gemarra.
What about washing before kiddush? I was told that this is how beis Shammai held. If that’s true, then it’s kind of weird we (some of us) hold that way. Can anyone confirm or deny that?