Everyone seems to have ignored or misrepresented my position. What the ruling was that it was muttarvto eat kitniyos in Israel if : a. It was contained in a processed product. B. The kitniyos was indistinguishable C. The product had a valid kosher for Pesach hashgacha.There is no chsash of mixing with chametz
All the issues raised by the Mishna Brura are negated by these requirements. Nisht, if you feel that this represents wild eyed, lefty kulos, well, that is your problem
BTW, S per Rabbi Blumenkrantz Pesach sefer, gebrocht does not appear anywhere before the Achronim, so it’s not an ancient minhag