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????? ??’ ????? ????? ?????? ????? ?? ????? ?? ???? ?? ?? ?????, ??? ?????? ??? ???? ??? ??? ???? ??? ???? ??? ?? ??? ????? ???? ?????? ?? ????? ?????? ????? ??? ??”?. ?????? ????? ??? ???? ??’ ???? ???? ????? ???? ???? ?????? ???”? ???? ??? ???? ?????? ??? ???? ??? ???’ ??? ??? ?? ??? ??, ????? ??????? ???? ??? ???? ?? ????? ???? ?????? ???? ?????? ??????? ??????, ???? ??? ?? ?? ????? ????, ???? ????? ??? ???? ???? ???? ???
And what his honor wrote (asked) about whether the minhag of not eating kitniyos is only on Pesach or also erev Pesach, there’s no (need to) elaborate on this since the Chok Yaakov (571: 2) wrote that it is assur on erev Pesach, and he is quoted by the Maharsham in Daas Torah (453).
From the words of the P’ri Megadim, who writes (444) that matzah made of kitniyos is permitted to be eaten, there is no proof (to the contrary), because he holds that matzah is different.
The S’dei Chemed (Chometz Section, 7:20) also writes that the minhag of our rabbis was to eat only fruit, meat, and the like on erev Pesach, which is as if explicitly forbidding kitniyos, and they also disagree with the above P’ri Megadim.
Do not contemplate (to disagree with) this, and one who does (eat kitniyos on erev Pesach) is a fence breacher.