Reply To: Women's Bina Yeseira

“There is to conclude that, just the opposite, the woman was created first. Even though concerning the matter that [Hashem] took the bone from [Adam’s] bones [to create Chava], and this occurred after the creation of Adam, in the final analysis [we can conclude] that Chava was created first. Behold, it is written, “Male and female [He] created them” and “[He] called their name Adam.” It appears that immediately before this [the formation of Chava], the female was created as a pair [with the male]. And then the female [as a distinct entity] was formed [before the male was]. The order of the creation is given as first the mammal, then the woman, and then the male. One sees that the working of the creation is always that the one at a higher level comes last. So here, the male is last since he is more chashuv. In this is the reason behind the saying of the Rabbis that the woman matures more quickly than the man – the girl at twelve and a day and the boy at thirteen and a day. This is the completion of their maturity. This all follows from the principle that each thing with more completeness, its completion comes last.”

Maharal, Gur Aryeh, Vayikra 12:2, beginning of parshas Tazriah.

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The Maharal says men have chochma yeseirah. He also says men are more spiritual in general. (Tiferes Yisroel 4 and 28).

Other authorities that either explicitly or implicitly contradict the notion of generally higher spirituality in the female include Rambam, Mishnah Horarios 3:7; Tur, Orach Chaim 46; Akeidas Yitzchak, Bereishis 6; Bartenura, Mishnah Horarios 3:7; Taz, Orach Chaim 46; Zies Ra’anan (Magen Avraham), Yalkut Shemoni, Shmuel 1:1; Vilna Gaon, Even Shelaima 1:8; Baal Shevet Musar, Midrash Talpiyos, Ohs Aleph, Anaf Isha; Rav Tzadock Rabinowitz, Dover Tzedeck, p. 119; R’ Avraham Yitzchak Kook, Olas Re’iah, Birchos Hashachar; R’ Moshe Feinstein, Igoros Moshe, Orach Chaim IV, 49; R’ Joseph B. Soloveitchik, Man of Faith in the Modern World, (Hoboken, NJ: Ktav, 1989), p. 84; Lubavitcher Rebbe, Sichos in English, Iyar-Tammuz 5744, Vol. 21, pp. 69-72; R’ Avigdor Miller, Rabbi Avigdor Miller Speaks, (Brooklyn, NY: Mesorah), pp. 245-246.

As we know, men are commanded to perform mitzvos asei she’haz’man grama, time-bound mitzvos. Women, on the other hand, are not required to perform these mitzvos. What is the reason for this difference? The answer is that women have other important obligations to tend to, which exempt her from these commandments. A woman must know that she is a briah shel chessed, she has been created for the purpose of performing chessed. Being a wife and mother is a very significant role, and it requires her to be selfless and totally dedicated to performing chessed! It takes a woman’s entire effort to succeed in being an efficient mother and wife. Investing her abilities in raising children is very time consuming but is a tremendous zechus for her! (Rabbi Avigdor Miller Speaks, pp. 271-3)