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Saying that women are makpid in something in not necessarily the same as saying it should be done. I find it interesting that the same Rabbanim who hold that nashim have kalos daas (and I am sure a dozen of you will pounce on this to prove that I am a good example of that), also say nashim are makpid on some shtus or other, and imply therefore that this shtus should be followed. If our old wives’ tales (and please note, the Rov did NOT say it is kabbalah or halacha or even an eitzah tova, he basically said it was a woman’s thing)are valid, then our opinions should be weighed in other areas of halacha as well. JMO. (a little tongue in cheek).