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There are such an infinite number of chumrahs and kallas in relation to hilchos kashrus that you will find substantial disagreement even among those who are considered machmir on just about everything else. Much of this has to do with regional/cultural preferences and minhagim dating back to the alte heim, where frequently the original rationale or basis for a particularly odd practice has been lost. I cannot think of another area of Halacha where the admonition of following the guidance of your local rav/posek is crucial. Many of us believe that absent such guidance, you can never go wrong with a top of the line chassideshe hashgacha (the “gold standard of kashrus”) although some might argue that there are fine Litvish hashgachos as well.