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I will not go back to the inyan of the mon that I posted before. Anyone who sees the whole inyon can easily see for themselves the problem with the position of the Chabad shlucha, that Moshe R’ thought it was fine to ask things from him.
I, for one, after reading this blog, am very shaken. While some of the Chabad posters seem to have retained normative emunah, some of the posters, in attempting to explain Chabad thought, have confirmed my worst fears for Lubavitch, disclaimers and “raayos” not withstanding. It is possible to bring “raayos” to be metaher a sheretz. Without the concept of Hashem Echad with NO shutaf, as the bedrock of any other beliefs, we get into trouble. The Non-Jews are allowed the serve avodas hashituf. We are not! I am not qualified to say with any kind of certainty, but perhaps it was this very problem, of twisting deep, delicate concepts into unacceptable beliefs, that the Vilna Gaon foresaw when he was so opposed to early Chassidus.
I understand that the feeling of having “THE BEST CONNECTION” to Shomayim is a heady, exciting thought that probably energizes much of the movement, and even though I disagree that Chabad has the best connection, I fargin them just like I fargin all of the Shivtei Yisroel whose goal is Yiraas Shomayim. But putting a human being on the same plane as Moshe R’ (“bedoro” means that we must accept their words in our generation just as we accepted the words of Moshe Rabbeinu. NOT that they are the same! See Rashi) and putting a human being on the same footing C”V as the RBS”O (being able to provide for and run the world,) is simply way out of a true Torah perspective! Tzadik gozer vaHashem mekayem does not give a tzadik the same powers as HKB”H, C”V x a million!
Chabad Shlucha, and all the others, you seem to be intelligent and sincere. Please try to fix from within what is wrong with Chabad today, so that all the wonderfully right things that they do can be fully appreciated. It’s time for Chabad to rejoin the body of Klal Yisroel again. From what I remember and have learned from the Daas Torah of this generation, this is a relatively new issue, not more than 25 -30 years old. Before the derech took this dangerous turn, Lubavitch used to be a well respected Chassidus, just like other Chassidusim . I wish you (and all of us) much hatzlacha!
May we all be zocheh to greet Moshiach Tzidkeinu very soon and Tishbi Yetaretz Kushyos Ubaayos!