As I said, to quote pesukim and claim that one’s own view of the meaning of the posek translates into “halacha” is a dangerous view. According to the “translation” of masters or rulers in the Torah, a rebbi can be called a master over a student as could a Cohen be a master over a Yisroel. Does this give an halachik right to a rebbi or Cohen to use the student or the Yisroel as a servant ? Is the student or Yisroel a personal servant to their master or masters? It’s such a ridiculous insinuation that it is laughable, just as it is laughable that a husband is master over his wife or rules over his wife in a way that she is a servant to her husband. It’s despicable and ridiculous to think along those lines in terms of supposedly physical power the Torah supposedly gives for the “masters” over the “subservients”. That is not what the Torah means and anyone who has any understanding of Judaism understands the relationship of Rabbis and students and Cohanim and Yisreolim and anyone with a healthy mental capacity also understands that the relationship of a husband and wife in Judasim has no relation to a master and slave type of relationship.
The fact that it says in Bereishis 3:16 that the husband will rule over the wife is not any indication of any halacha that the wife must do her husband’s bidding discriminately, nor it is not any indication that a husband and wife relationship means that the wife is a servant to her husband. This posek means that women were cursed, after Chava convinced Adam to eat from the eitz hadas, that men will be a stronger force in marriage. Men were cursed as well to toil in the fields for their bread ( i.e. work hard for their parnasoh). It is a curse, not a halacha, that men are masters in marriage.
Bereishis 18:12 That Sara Imaeinu called her husband “master” is an indication of respect to her husband and not an indication that she was a servant or had a servant/master type of relationship with Abraham Avinu.