So, according to your reasoning, Hashems essence comprises of at the minimum A) Mishpat, B) Goodness. Thus you have successfully made a case that there is a plurality in Hashem c”v; i.e. his essence is comprised of at least two parts. How is this in line with what we know that Hashem must be פשוט בתכלית הפשיטות?
[someones essence is what he is בעצם]
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