Fake maven thanks for your post (just read it properly). I don’t see where you contradict what I wrote other than rather tersely explaining (would love to see more detail) in what way a goy can relate to mimale kol olmin (which is what I wrote) and how he can’t (which I wasnt aware of and thus didn’t write.)
So just to clarify, if you think something I wrote is wrong, can you quote it and disprove it as I did in my post above?
Otherwise it seems you are just adding and differentiating further with reference to the difference between a goy and a yid.
I would also like to see more examples (Mivsari echeze…) of the practical difference between a goys yediah of Hashem, and a yids, based on a solely mimale level. It does seem goyim can relate to Hashem completely on this level. Otherwise, how do you explain noach, iyov and other righteous goyim who were granted some form of nevuah, were righteous people, and seemed able to feel G-dliness, not just acknowledge it. There also seem to be Noahides today so learn Chassidus and it resonates with them.
Maybe that’s the idea of chassidei umos haolam who have a different neshama than regular goyim as the Rebbe notes on perek aleph Tanya?
Regarding emuna, it seems we are saying the same thing in different words and I fail to see where you think I went wrong there. It does seem you have just misread my posts on the topic. Or maybe you don’t experience emuna as a feeling/ sense? But i would think that’s a misunderstanding on your part, as it definitely is a feeling, just one that is makkif and above logic, not below and influenced by logic…
Looking forward to seeing your response.
@mods I’m enjoying seeing how quickly my latest posts have gone through. Thanks for all your good work!