I wrote that I wasn’t going to comment further on the sukkah matter, but as Chossid asked me a direct question, I will reply to it.
“Rso let me ask you a simple question.
If the rabbeim (and chassidim) wore makpid ad kedei chach, to not even drink a little sip of water outside the sukkah even if it raining, and even on shmini atzeres, why wouldn’t they be makpid on sleeping in the sukkah?”
As I wrote a number of times, and as Syag wrote so clearly in a post just before yours, I have no problem with the minhag, and that is why I’d not fussed with what did or did not happen in Dzikov. I have a problem ONLY with the attempt at rationalization that simply does not hold water.