@RSo. where did you get the difference between kum vaaaseh and shev val taaseh? If a group of jews decided to rely on the rishonei ashkenaz (which i honestly never heard of until now) to not put on tefillin you would be ok? True, you said that you understand my objection and that you are protesting from a different angle, but i’m pretty sure i remember you saying that have no objection to the actual minhag, just that they explain it in a krum way, as i’m pretty sure you said that there were people who you think were tzadikkim that did stuff that didn’t coincide one hundred percent with halacha. What gives?
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