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Mrs Joseph,
I wrote of the reverse that is common, when the wife does not hold of the eruv (because of upbringing) while the husband freely uses the eruv (and she jokingly calls him her ‘shabbos goy’)..
However, the common situation that you deny is when the husband is ‘machmir al atzmo’ not to be somech on the eruv but does not impose this chumra on his wife and children.
Rav Yaakov ztzl personally held not to eat gebrokts but his wife didn’t have that minhag, Gues who followed who’s minhag>? As long as he was amrried to her, Rav Yaakov WOULD eat gebrokts!
I think that shlogs your ‘period’.