The most widely accepted shita is to use common sense so we not have to read here about the great work done by Zaka and the chevrah kadishah after some DWI-related auto accident or Hatzalah after some bochur falls off a balcony. I’m sure any Rav whose “shita” is to drink to excess, also prescribes doing so ONLY If you are going to lock the bochurim into the dorm/beis medrash for the night after those who own cars have turned in their keys to the mashgiach ruchani There is no legitimate shita under daas torah that would encourage behavior with a high risk of pikuach nefesh.
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