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Are you saying that if live creature has an attached limb cooked in a soup – is not “polet” any “taam”?!
Any source for this?
Regarding human flesh, Yoreh Deah 79:1: Human flesh is prohibited by the Torah (as per Rambam, Hil Maacholos HaAsuros 2:3,Rema), but there are some who maintain that human flesh is not prohibited by the Torah (seeרמב”ן על ויקרא י״א:ג׳:א׳, Ra’avad, Rashba, and Rosh (5:19) agree with the Ramban) .
DY – “Human beings aren’t actually a b’heima t’meia. If the issur is kavod hameis,..”. so are you saying in a case of pikuach nefesh, one is better off eating human meat than a treif chicken?!
Jokes aside, the food at this fine dining place has a real human touch, but is the soup still kosher?