Technically Taliyyos and Talisos are both considered acceptable and even correct. Taleisim is not, though you could argue that it is Yiddish. What bothers me more, is hearing talmidei chakhamim say, v’aHAVta or v’dibBARta in K’rias Sh’ma, considering I assume they would want to be yotzei l’khatt’chila, or saying, v’aKHALta in K’rias Sh’ma or bentching, both of which are d’Oraisa. BTW, it’s Divrei Sorah, Shom’rei Sorah, Machazikei Sorah and the like, after eheve”i — rafa, except if it were the first of a repeated letter, or occasionally two letters from the same motza, especially s’fasios, i.e., buma”f. In mikra, it works only after a m’shares, not a mafsik. You find it a little more often in Sifrei Eme”s, which allow two consecutive m’shar’sim in situations where Sifrei Khaf-Alef do not. That said, in transliteration, it is acceptable to leave the dagesh kal.
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