Reb Eliezer shlita: There a stira between your last two posts. First you wrote that the problem of learning during davening is that others might copy you and then there will be less than ten people answering the shatz, so you cannot learn during davening.
In your second comment you wrote that ten people need to listen to the leining, so it’s okay to learn during leining (I assume you’re only mattir that during leining if the minyan has more than ten people AND at least ten people aren’t learning during leining). Aside from that being contradictory comparatively (in that only in one you’re worried about there being less than ten), you also then changed the reason why you said not to learn during davening (to it being an individual chiyuv).