“Reb” Eliezer
Your blatant disregard for Halacha is shocking. The Gemara and the Halacha are both crystal clear that you ***must*** daven before סוף זמן תפלה. Davening after the זמן is בדיעבד. The fact that if a person did not do so, he may still be able to salvage some aspect of תפלה does not change this basic requirement (it should also be noted that according to שלחן ערוך, you may not be able to daven later if you missed the zman במזיד).
Additionally, you dismiss the difference as if it were negligible, and you have the temerity to ascribe your mistake to the Gemara. What concept do you have of the difference between שכר תפלה בזמנה and שכר תפלה?