“They have to be “ameich”, oseh maysoh amcha, perfoming what your nation performs. Reshoim aren’t part of that”
What is your source?
The Mishna & Gemara (סנהדרין צ, א) learns from the possuk “ועמך כולם צדיקים” that all Yidden have a share in Olam Habba.
The מפרשים explain this to be referring to ALL Yidden, including רשעים who are חייב ד’ מיתות ב”ד.
(See Rashi, Maharsha, etc.)
This is also the halachic ruling of the Rambam (Teshuva, 3:5): Also רשעים have a share in Olam Habba, as it says, ועמך כולם צדיקים
וכן כל הרשעים שעונותיהן מרבים דנין אותן כפי חטאיהם ויש להן חלק לעולם הבא, שכל ישראל יש להם חלק לעולם הבא אף על פי שחטאו, שנאמר ועמך כלם צדיקים לעולם יירשו ארץ.
There are many different levels of when the term tzaddik is used, depending on the context.
Chassidus explains that in this context צדיקים is referring to anyone who performs mitzvos, including רשעים, as the Gemara says (ערובין יט, א. חגיגה כז, א):
“The fire of Gehinom has no power over the sinners of Israel, since they are filled with mitzvos like a pomegranate.”
Why should we seek to push away other Yidden if we can bring them close? ידע איניש בנפשיה that we are all not perfect in serving Hashem, let us judge others in the way that we want Hashem to judge us.
May we be zoche to the geulah shleima when it will be revealed that every Yid is a tzaddik.