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Quayboard: Years ago, when I wanted to troll some of the more rabid “climate deniers” I would accuse them of being over the big Mitzvah of “Tikun Olam” for which they would lose their chelek of Olam Haboh (assuming the Olam Hazeh lasted that long). Invariably, aside from the cries of Kefirah and demands for a source in torah for this Big Mitzvah (No. 614) there was an underlying theme that even if specific actions (e.g. recycling) improved the environment and made economic sense, adopting such practices was either minhag hagoyim or simply encouraged more “extreme” demands from environmentalists (e.g. not paving over your front lawn to park 2 minivans or not trashing local parks during chol hamoed outings). Such demands were clearly anti-Semitic rants from self-hating yidden .
The good news is that over the past decade there has been considerable progress in how the frum tzibur has adopted common sense environmental practices while pushing back against those who use “environment” as an excuse to deny yidden opportunities to expand their communities or attack our religious practices.