125 st said:
“Nach should be taken out. It’s not Torah.”
MY RESPONSE:
What “125 st” said above is one of the most ignorant statements that I saw in my entire life.
For your information, any Jew who says that ONE WORD of Nach is NOT from HASHEM, that person is an Apikuris Gamur, and he or she is guaranteed to be eternally-banned from Gan Eden, no matter how many good deeds he or she did in his lifetime.
If Sefer Mishlei is not Torah, then why did: Rashi, Vilna Gaon, Malbim, Metsudath David, Ibn Ezra, Ralbag, Rabbeinu Yonah all write commentaries [peirushim] on Sefer Mishlei?
Everything that I just said about Sefer Mishlei is true for all of Nach.
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Midrash Tanchuma, Parshat Re-eh, chapter 1:
“The wicked rebels of the Jewish People do not believe in the Neviim (Prophets) or the Cetubim (Divinely Inspired Writings).”
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Midrash Rabah, Seder Tisa, Parshah 41, Paragraph 5:
Rabbi Levi taught in the name of Rabbi Shimon ben Lakish:
Just as a bride wears 24 different decorations,
a Torah Scholar must be diligent in all 24 books of Tanach.
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Midrash Rabah, Seder Bamidbar, Parshah 2, Paragraph 10:
Through the study of Torah, Neviim and Cetubim,
the Holy One Blessed Be He atones for him…
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Midrash Rabah, Kohelet, chapter 1, paragraph 34:
The Neviim and Cetubim [Nach] were given
so we should labor in them, and do mitzvot
and good deeds and receive reward.
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Rashi commentary on Exodus/Shemot,
Parsha Tisa, chapter 31, verse 18:
…A Torah scholar needs to be expert
in 24 books [of Tanach, which has 24 books].