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Actually, regarding the Gemara in Kiddushin, which says, when a son mentions his father who was niftar, he should append to mentioning his father “Zichronoi leveracha lechayei ha’olam haba,” (after the first year of saing (Hareini Kaparas Mishkovoi,) the poiskim in Yoreh Dei’ah Hilchos Aveilus (I believe the TA”Z) say this should be done in writing too. However, they do say, roshei teivos “Zllh”h” is sufficient. In other words, nothing wrong with roshei teivos.
I was wondering recently, why is it that you do it see it often in print “zllh”h,” however, I never hear anyone say in speaking “my father zichroinoi leveracha lechayei ha’olam haba.? Even in Brisk, where they often quote “der Tatte” they do not say it.
Any answers?
I should check the Aruch Hashulchan.