“3) I don’t know who required you to answer to every word in every Rishon. But if you don’t want to accept Rav Moshe’s chiddush of rsh”r of a city you have a whole lot of words to explain. But there is a big difference between answering every word and holding the writer’s intentions accountable to the reader’s errors. If we give the writer the right to hold us to his intentions, than many things become very differnt. For example, we have no reason to assume the Magen Avram’s chiddush of mefulash was ever widely accepted. Besides for the problem of it not being sourced. [Sour ced? What’s that?]”
Your an ignoramus of the first class. We darshen on every word of the Rishonim. What are you talking about. More so, you can’t use every word of Rav Moshe when he is contradicting himself. Your argument about the MA’s shita regarding mefulash demonstrates yet again how little you know regarding the inyan. It is not the MA’s chiddush at all, it says so explicitly in the Bais Yosef. Oh, I forgot the Mechaber also needs to give you his sources. Well maybe learn through most of the Rishonim on the subject, and you will see that it was a given. Oh, and all of a sudden the Mishnah Berurah, who cites the MA, does not count. In fact they relied on the MA in Warsaw, and in Odessa. But just your flippant attitude towards the MA, one of the most important nosei kelim, demonstrates that you have no shiychus to halachah.
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