@somejew
“With the exception of Aviner and Solevetchik, the other names are those who where nifter (I think) before Vayoel Moshe was published” So now it needs to be in a sefer that was written after Vyoel moshe was published? It can’t be someone that addressed the issue before him? As I told you that’s an unfair rule for many reasons. But Ill relist them
1) Satmar didn’t let anyone publish sefarim against them
2) By the time the rebas sefer was published, the questions about zionsim weren’t “lmasa” anymore. Its after the fact. Why would a posek be busy with the theory?
As I noted you make up and twist your own rules. I will note to many look how he refuses to debate me. You know why? because I don’t fall for bullies or people that make up rules to squeeze me. I don’t think anyone else should fall for this fraudseter either. Do not let him builly you and dnmever let him have the last word.
ZIONISM IS AL PI TORAH. Yes its subject to shikul hdas.