Your outlook of Judaism is clearly void of recognition of the spiritual components of the Torah and each of its mitzvos. This recognition is central to Judaism, and without believing it, one cannot be considered practicing authentic Judaism.
What does that mean?
Please define “spiritual components”.
Is Zohar now the only Torah Shel Ba’al Peh (as would seem from your last paragraph)?
Do you believe that all Medrashim (or the Zohar, for that matter) are infallible?
Thanks.