I agree with Haleivi’s post; this is how its explained in Zohar. Also the Gemara says “Ein HKB”H Mikapeiach Sechar Kol Berya”; obviously Non Jews are included in “Kol Berya”. Its also only logical that if Non Jews are punished in the World to come for evil behavior they have committed, then on the same token, they will obviously also be likewise rewarded for good deeds they have done in this world. The Midrashim are filled with Ma’amarim which discuss how different gentiles were rewarded by Hashem for good deeds they have done vs. Hashem and vs. fellow gentiles.
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