Jothar, who says Reb Dovid a) holds like Reb Moshe (sometimes he argues on his father) b) holds it is muttar anytime other than bshas hadchak (for whatever reason he may have considered the times he permitted it to be bshas hadchak – unless he clearly stated otherwise you cannot assume, even if you fail to understand the possible reasoning) c) what is the mekor for Reb Dovid’s position (other than a possible misunderstanding by yourself)?
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