Sam2- i think he means that if there could be issues with negi’ah like mayvee liday hrhur etc., it would make sense to avoid those circumstances even if they are at the moment muttar, for fear of the possiblities. And, i think the truth is, this is whats behind all the arguements here. one camp seems to want to assur anyhting that could maybe someday efshar bring about some form of kilkul, and the other camp wont assur a thing till you can bring 10 rayyos and teshuvos that its vadai ossur vi’unsho karres.This arguent will not disappear and it stems from basic hashkafic differences, so its entirely unproductive. One is letter of the law and one is spirit of the law. thats all there is to it.
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