squeak, the steamrolling may still be going on!
3. Withdrawals from the fund will require two signatures, one from a list of administrative personnel, Group A, and one from Group B, which consists of a few well known Roshei Yeshiva.
people are supposed to entrust money into the hands of a few “well known Roshei Yeshiva” without knowing who they are? I thought this thing was supposed to be transparent?
5. The following language (or its equivalent) will appear in the contract between NASI and each individual participant:
Withdrawals from NASI Shadchan fund will be permitted only for the following purposes:
A. To pass money along to a shadchan after the wedding in the event of a completed shidduch .
B. To pass along $500 administrative fee to NASI after the wedding in event of completed shidduch.
who decides if NASI facilititated the shidduch or not?
Example 1: Supposing a girl had already been working with a shadchan prior to signing up for NASI and that shadchan subsequently redd her a shidduch and she gets married. Does NASI get to keep the $500 for doing nothing in this case and is the shadchan entitled to the fee?
Example 2: A girl signs up for NASI and then someone who is not a NASI registered shadchan sets her up with someone and she gets married. A NASI registered shadchan, drooling over that cash, claims he redt the shidduch. What stops NASI from siding with him so they can pocket the $500? Oh, right! An unnamed well known rosh yeshiva will stop them!