Because the Mechabrim of “the present-day kesubah” understood that the women barely leave the house, so obviously they had no choice to learn while she works.
Do you think Rabbi Akiva had a different kesubah?
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Because the Mechabrim of “the present-day kesubah” understood that the women barely leave the house, so obviously they had no choice to learn while she works.
Do you think Rabbi Akiva had a different kesubah?