anon: The Rama says that and the Achronim all try and minimize it as much as possible. And I’m not sure what proof that is. The Rama is relying on Rashi Al HaTorah and saying that since it’s not for Pritzus, Begged Ishah doesn’t apply on Purim. How would that allow us to be Mattir a different Issur D’Oraisa just because it’s Purim?
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