Just Emes (regarding Mitzrayim):
Given your screen name, and after reading your answer about the State being more worthy of Hakaras HaTov than Mitzrayim, I can only conclude that your Zionist leaning are tainting your ability to think objectively here.
You’re asking a question on a befeirush pasuk (not me) and then somehow trying to extend that to Zionism.
The Torah itself says “Lo Sisaev Mitzri…” and then it explains why, as I said, “ki ger hayisa biArtzo”. So even with all the terrible things the Mitzriyim did to us (and they did not do those terrible things from day one, speaking of “just emes”), they still did host us in their land for tens of decades, and that, the Torah says is worthy of Hakaras HaTov.
“Gadol haMachtio yoser min haHorgo”, certainly applies to Zionists, yet this also doesn’t matter to you.
Besides:
You still haven’t explained why the Zionists, nominal Jews, who still revere the Tanach as a cultural object because, in their warped view, it CH”V justifies their political existence in Eretz Yisrael. Why SHOULDN’T the Zionists allow Jews to be *gasp* practicing Jews? Why does this make them worthy of Hakaras HaTov?
As for the subsidies, the State only does this because they have to. It’s called buying influence, and this is history as well, none of which you seem to be interested in, for some reason, and this is a two-way street, despite the whining of the Zionists about it now.
It’s also interesting that you mention how mitzrayim “removed us from kedusha for 210 yrs”, yet you completely ignore all the shmad the Zionists have committed, where they have certainly changed a Jew to be far less distinct than we were in Mitzrayim, and you immediately mention Zionism in that same sentence while leaving all this out. Why?
And even if you live in Eretz Yisrael under Israel’s “protection”, you still haven’t addressed my arsonist fireman example. But for someone who doesn’t live there, who has no reason to be makir tov to that fireman, I certainly disagree with your assertion regarding hakaras haTov.