Regarding the 1,000 years allegation, this is also untrue. Rav Chaim Vital did not say the three oaths last only 1,000 years. We cannot post links, but the explanation of what he does say, which is a separate matter, can be found via Google.
Regarding it not being liMaaseh, even the “Religious Zionists” know the oaths are an issue. They convince themselves of absurd “solutions” (some based on distortions and forgeries, some simply not compatible with our Torah) to avoid the issue, but even the Zionists admit to the oaths being an issue. Poskim bring it, the Rambam brings it, the Maharal brings it, the Brisker Rov brings it and the Satmar Rov brings it, among many others.
Again, following that knessiah, the Zionists foolishly did not abide by the “psak of the beis din of Klal Yisrael” (which did not explicitly address the oaths, and what the halachic ramifications of that “psak” were) that the Zionists would not interfere with religion, thereby anyways rendering that “psak”, for whatever it did mean, null and void.
The Rav Moshe story requires far more clarification for it to be meaningful here.
The Chofetz Chaim, the Brisker Rov, Rav Elchonon, the Satmar Rov, Rabbi Rottenberg and many others have been shown to be very correct regarding the many disasters, both physical and spiritual, that the Zionists have brought on our people, Hashem Yishmor.
Again, the Zionists cannot justify their idolatry.