HaKatan paskens: “There could be other practices that help bring the redemption that are permitted. But founding a State far exceeds that which is halachicly permitted.” So HaKatan concedes that founding a State helps to bring the redemption. But where does he draw the line on what’s “halachicly permitted”? In davening for redemption, is there too much kavana? How about sinat hinam: should I keep some of it around just in case? Does talmud torah have a shi’ur after all, and I’d better not breach it?
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