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what is the proper nusach?
ploni haKohen ben plonis or ploni ben plonis haKohen?
Chag Kosher V’Sameach, Reb Feivel.
(I believe the HaKohen comes after the father’s name.)
My understanding has been Ploni HaKohen ben Plonis.
However, as always, AYLOR.
The Wolf
Looks like I’ve been outvoted on the issue.
Ah, yes, what was I thinking? The father’s name isn’t mentioned. Should have been a davar pashut.
Leave out the “Cohen”, it is unnecessary and irrelevant
I heard not to use terms such as “hakohein” or “harav” when saying names for tehilim/mi shebeirach.
“I heard not to use terms such as “hakohein” or “harav” when saying names for tehilim/mi shebeirach.”
and kvuras ha-mes
For different reasons.
Hacohen because, as old man said – it’s unnecessary and irrelevant, Harav – because he’s in the need of rachmei Shamayim – not the time to show off “airs”.
42, that’s what I heard as well.
I believe Sefer Chassidim says that when one is davening for his father, he should not say “Please heal my father ploni ben plonis”, he should just use the name. Perhaps the reasoning behind it is the same for a kohen?
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