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It also reminds us of מי שטרח בערב שבת יאכל בשבת if we prepare erev shabbos, this world, by mixing and helping others, we will have what to eat on shabbos, the next world.
B’H I have never forgotten to make an Eiruv-Tavshillin, hence don’t need reminders
If you had forgotten, your Rov made one for you.
Joseph: And I always thought my Rov included me in his; not that he made one for me.
lot112: You cannot rely on him purposefully. And using his due to extenuating circumstances can’t be done more repeatedly.
B”H i have never had to rely on the rov, but i thought the concept that we are included in his, not that he is making it for me.
Also everyone includes everyone else, so even if the rov forgot he and we would all be covered. Nevertheless one may not rely on this unless one genuinely intended to do it and forgot, or if one was an am ho’oretz and didn’t know the halacha (but one who is capable of learning is at fault for not knowing it).
Question: Is there a problem using for the eruv a tavshil which is inedible when cold, and will therefore need to be reheated before Shabbos, using the eruv?
To RE, you probably had a chance to see SiduroShelShabbos (by the author of BeerMayimChayim) re Hachonoh…
@R.E., why would it be different than buying something that needs B.Y.?
BTW, here is a different scenario.
Here is an excerpt by Reb Moishe Heinemann:
Can bishul Yisroel be achieved by setting a timer that will ignite the oven at set intervals?
No. Since the Yehudi does not perform direct lighting of the oven it would not qualify for bishul Yisroel. In commercial settings (e.g. hotels, hospitals or factories) where large boilers provide the steam for the cooking equipment, bishul Yisroel requirements would be fulfilled if the Yehudi flips a switch or presses a button that directly ignites a boiler.
If the action that is done by the Yehudi causes an indirect lighting of the oven, that action would not qualify for bishul Yisroel. Hence, dialing a number that in turn trips a switch that in turn lights an oven would be considered a “grama”, an indirect action that would not qualify for bishul Yisroel.
@R.E., was your kavono in first post, as a vort on
ב”ערב” – מלשון “ערבות” או “מעורב עם הבריות”?_
If so, who is the origin?
בשם אומרו?
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