Hilchos Shmiras Haloshon

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  • #1191492
    Little Froggie
    Participant

    How do you know someone’s not the Gadol Hador because you got a bracha from him?

    #1191493
    Lilmod Ulelamaid
    Participant

    “Such a person may be in the category of both ???. your people, and ?????, his fellow. It is our obligation to educate him with love, care and sensitive and it is strictly forbidden to speak loshon hora against him.” (“Chofetz Chaim, A Lesson A Day by Rav Shimon Finkelman and Rav Yitzhak Berkowitz, Day 57)

    Sources: Bais Yosef, Yoreh Deah, Siman 159, Chafetz Chaim end of Ahavas Chesed and Chazon Ish quoted above (Yoreh Deah, end of Siman 2).

    #1191494
    Lilmod Ulelamaid
    Participant

    “How do you know someone’s not the Gadol Hador because you got a bracha from him?”

    That was kind of meant as a joke. Also, I’m just on a high because I just got a bracha from Rav Chaim Kanievsky, and felt a need to mention that. But actually, it is proof because Joseph was in New York on Shabbos so he couldn’t have possible have been in Bnei Brak this morning.

    #1191495
    Lilmod Ulelamaid
    Participant

    “You also have Rav Moshe, in the Igros Moshe OC I 33…”

    Thank you for giving me another source to prove my point! Rav Moshe Feinstein in the above quoted source, states that most Sabbath Desecrators are not considered to be “kofrim”. He does not discuss whether or not they are tinok shenishba.

    #1191496
    ☕ DaasYochid ☕
    Participant

    Rav Chaim Kanievsky

    The same one I quoted earlier as saying that even a tinok shenishba is not bichlal amisecha?

    #1191497
    Lilmod Ulelamaid
    Participant

    Yes, although I didn’t realize that you quoted him. I actually considered asking him this question, but it wasn’t really practical. It was hard enough finding a man to write my kvittel for me (since he doesn’t read girls’ handwritings) and then finding a boy to give it to him before the Bris started.

    #1191498
    Lilmod Ulelamaid
    Participant

    I find it hard to imagine that Rav Chaim said that, especially considering the way his wife related to not-Frum people. According to her biography, she got really upset and had to take medication when someone put down a girl for not being Frum.

    What is your source so I can look it up?

    #1191499
    ☕ DaasYochid ☕
    Participant

    Wikileaks and Rabbeinu Gershom

    He doesn’t say it’s muttar to insult a non-frum person, he says there is no issue of loshong hora.

    #1191500
    Lilmod Ulelamaid
    Participant

    I don’t have the sefer to look it up, and it’s not in hebrewbooks but I will try to find it when I have a chance, so I can see what he sees.

    In any case, according to the Chofetz Chaim, even if someone is not in the category of “amisecha” it is still only permitted to speak L”H about him under certain conditions (which are usually not fulfilled). So even if Rav Chaim Kanievsky did in fact say that, that is probably what he meant.

    #1191501
    Lilmod Ulelamaid
    Participant

    Even regarding those people about whom one is allowed to say LH, you must be speaking for “toeles”, that is in order to distance people from the evil path when they hear how others debase those who commit sins, and perhaps the person himself will do teshuva when he hears how others debase him him for this.

    But the speaker is not allowed to intend to get enjoyment from speaking about the person and he can not be speaking out of hatred but only for the sake of “emes”.

    Source: “Sefer Chofetz Chaim” klal 4, seif 7, footnote 32.4

    #1191502
    Lilmod Ulelamaid
    Participant

    A few important points about the above halacha:

    1. There are other conditions that I haven’t yet brought, so don’t think this is the only one.

    2. It seems to me that this is a very hard condition to fulfill. Before someone speaks L”H in such a case, he must analyze himself very carefully to determine if he is in fact fulfilling it. To speak negatively about somone but not to be speaking from hatred – it seems to me that in order to do this, a person has to: a) be on a very high level & b) be very self-aware.

    3. Most importantly – the Chofetz Chaim specifically states that you are not allowed to be speaking from hatred. Not only that, but he says that nowadays we are not allowed to hate anyone even apikorsim. There are probably people in the world who do not have a hard time loving every Jew, and not bearing any hatred whatsoever towards any Jew.

    However, I do not find it so easy. (and I would assume that there may be others like me). That is one of the reason that I have a hard time with all the posts trying to find sources for the permissibility of speaking badly of others or considering them apikorsim, etc. It doesn’t help me to love other Jews and I am afraid that it may cause me to have negative feelings towards them and to be more likely to treat them badly or speak badly of them w/o fulfilling all of the conditions or not treat them as well as I could as I am commanded to do, as per the Chofetz Chaim.

    Even if it’s true that it is permitted to speak LH about not-Frum Jews in certain circumstances, it is not an obligation. However, it is an obligation to love every Jew and to do whatever I can for them. And it is a big aveira to have hatred towards any Jews. So can we try to find sources that will help me to keep the Mitzvah of loving all Jews as opposed to sources that may lead me to c”v sin in this area?

    #1191503
    Lilmod Ulelamaid
    Participant

    If anyone hears anyone speaking L”H, he has an obligation to try to stop him, even publicly if necessary. Yasher koach to Abba_S for implementing this halacha in a recent post! With hopes that others will follow suit.

    “The commandment ???? ????? ?? ????? “You shall reprove your fellow” requires a Jew to imform a sinner that his behavior is improper and attempt to convince him to mend his ways. In voicing his disapproval, one must be prepared to endure EMBARRASSMENT and INSULT and should CONTINUE TO VOICE HIS DISAPPROVAL so long as the forbidden act is being repeated. EVEN IF ONE SEES LITTLE OR NO CHANCE THAT HIS WORDS WILL BE HEEDED, HE MUST NEVERTHELESS CONTINUE TO PROTEST. Only in a case where one knows that his reproof would cause the sinner to react by committing more serious offenses is he to refrain from speaking up.”

    #1191504
    Lilmod Ulelamaid
    Participant

    continuation from last post: “(Reproof must be administered with respect and understanding, and should be done in private whenever possible).

    Generally speaking, one is required to interrupt and reprove the speaker of loshon hora, and do his best to ensure that he put a halt to his sinful speech.”

    (ibid, Day 93)

    #1191505
    Lilmod Ulelamaid
    Participant

    The source for the above Halacha is “Sefer Chofetz Chaim”, B’eer Mayim Chaim, Hilchos Loshon Hora, klal 6, s”K 9. The Chofetz Chaim says there that if you don’t reprimand someone who is speaking L”H, it is as though you are the one speaking L”H.

    #1191506
    Lilmod Ulelamaid
    Participant

    bump

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