Not Even A Thank You After All The Chesed I Did For Them?!

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  • #593120
    WIY
    Member

    Pashas Chayei Sara: Sforno – Rivka, Not Even A Thank You

    “Vayehi Kaasher Kilu HaGmalim Lishtos Vayikach HaIsh Nezem Zahav” (Chayei Sara 24:22), after the camel finished drinking Eliezer gave Rivka jewelry. Why does the Torah point out that it was only after the camel finished drinking? Did Eliezer need to wait for the last sip before he knew Rivka was the right girl?

    The Sforno answers that until the camels didn’t finish drinking, Eliezer did not know if the girl would want something in return. Maybe she had ulterior motives. Only after the job was completed and Rivka did ask for anything in return, not a even a compliment or a thank you, did Eliezer understand that she was a true Baalas Chesed. True Chesed is the love of helping others without the slightest sense of our own ego.

    Thats what real Chesed is my friends. Real Chesed means not doing it for the thank you or the recognition. Proper Chesed is divorced of ego. Lets aspire to this lofty level where our Chesed is real and Lishma and we dont care if we are thanked or not.

    #711397
    frumladygit
    Member

    whoa. Ok. thanks.But is there any reason you decided to inform of us this now?

    #711398
    aries2756
    Participant

    Nice vort, but whether WE pretend to care or not appreciation is always appreciated. Furthermore, it is OUR obligation under the Torah to show appreciation and Hakaros Hatov, therefore being thanked and feeling appreciated is always expected among Jews.

    #711399
    WIY
    Member

    Stam, I saw it and thought it was good.

    #711400
    WIY
    Member

    Aries

    I get that but the point is an act of Chesed is expecting and accepting nothing in return. This vort is about the person doing the Chessed. If the lack of a thank you bothers you, then your Chesed is lacking in Lishma that’s the vort. Chesed is a Mitzvah that Hashem commanded us to do, doing Chesed is emulating Hashems ways. You don’t do Chesed so the person should like you or be your friend. Or so people should think you are nice. At the end of the day its really only between you and Hashem.

    Yes people have to be a mentch but its not your job to demand it or expect it of them. We need to get to the point where we don’t even care if we got a thank you. In fact if you don’t get a thank you then you did the best form of Chesed because you got nothing in return as we see from Rivkah!

    #711401
    Imaofthree
    Participant

    Nice vort. Although it is something to aspire to, we have to also realize that the avos and emahos were on a higher leval than us, Eliezer chose her because of that, in order to be a blue print for klal yisroel. Yes, we should always show hakaras hatov but if someone doesn’t say thank you we shouldn’t feel bad. For example, if you open a door for someone who is pushing a stroller and she forgets to say thank you, you should try not to feel bad about it.

    #711403

    I envy those who do Chesed, and not a hint of a Thank-you from the recipient. That’s “real” chesed.

    #711404
    wanderingchana
    Participant

    We can also remind ourselves to emulate Avraham by thanking Hashem. Chesed we do is (should be) ultimately in His honor.

    #711405
    popa_bar_abba
    Participant

    I like this. Chessed and Hakaras hatov are two separate obligations on different people.

    If I do a chessed for you, and then am upset at you for not being makir tov; who’s the bigger jerk? I think I would be.

    #711406
    WolfishMusings
    Participant

    As a general rule, I don’t expect “thank you”s* from people for whom I do a chesed. This is for two reasons:

    1. I consider it an obligation to do a chesed when the opportunity arises. As such, I don’t view it as having done anything extraordinary that requires thanks.**

    2. Low expectations means you can’t be disappointed. 🙂

    In any event, even when people do say thank you, I’ll usually respond with something like “it was nothing.”

    The Wolf

    (* The exceptions are my kids. If I [or anyone else] do a chesed for my kids, I expect them to say “thank you” — more because I’m training them to be makir tov for good done to them than because I need [or even want] the thank you).

    ** I only take that view for myself. If someone does a chesed for me, I view it as such and make sure to always say “thank you.”

    #711407
    deiyezooger
    Member

    every person could do chesed,if they really want to, you gotta have the ratzon, and then it will automatically go, and no you do not have to get back a thank you the ??? is bigger. p.s. yes it’s a good one. wiy your a smart person always with good comments,and things to start talking about.

    #711408
    popa_bar_abba
    Participant

    Wolf:

    Why is it more important to train your kids to say thank you, than to train them to do chessed without expecting a thank you, by example?

    #711409
    WolfishMusings
    Participant

    Why is it more important to train your kids to say thank you, than to train them to do chessed without expecting a thank you, by example?

    I don’t believe I said that one was more important than the other.

    Nonetheless, my kids are teens, not adults. I don’t know that they yet possess the maturity to be able to fully do a chessed with acknowledgment without being resentful about it.

    Eventually they’ll get there.

    The Wolf

    #711410
    aries2756
    Participant

    WIY, chesed l’shma and hakaros hatov are equally as important and I didn’t say otherwise. If one chooses to read it or understand it differently then there is nothing I can do about it. I was simply pointing out that WE as yiddin have that obligation from the Torah, which is the other side of Chessed. Those that do Chessed, which is most probably ALL of us, do not do it for the thanks. Those who receive a chesed are obligated by the Torah to show appreciation. That’s it, don’t read more into what I said than that.

    #711411
    frumladygit
    Member

    WIY I completely disagree. COMPLETELY! What you say :

    “If the lack of a thank you bothers you, then your Chesed is lacking in Lishma that’s the vort. Chesed is a Mitzvah that Hashem commanded us to do, doing Chesed is emulating Hashems ways..”

    Acually I believe that if a person takes and takes and is such that they are a Take-everything-for-granted-type-of-TAKER THEN YOU ARE ACTUALLY m’chiev to stop giving! You are doing them a disservice by putting in front of them a stumbling block. They are not grateful and therefore have a major spiritual/midda deficeit. WHy feed it?

    True, its your problem that you are bothered. But who wouldnt be?

    #711412
    WIY
    Member

    frumladygit

    Lets backtrack ok?

    I was explaining the vort. However I agree with you 100% a taker will suck the life out of you and its not Chessed to feed their sickness.

    I was referring to stam Chessed like Rivka to Eliezer, 2 strangers which is actually probably also part of what makes this the ultimate Chessed as she never thought she would see him again and she had no clue who he was so she couldnt have any selfish intentions.

    #711413
    oomis
    Participant

    Just because we have a mitzvah obligation to do chessed, does not release the recipient of our chessed from the obligation to be makir tov. If one cannot be makir tov to a human being for a simple chessed, how can he ever be makir tov to Hashem for the millions of chassadim He does for us every minute of every day?

    #711414
    WIY
    Member

    oomis1105

    I agree and your point was mentioned. The concept is that the person doing Chessed has an obligation to do their mitzvah of Chessed 100% the person receiving the Chessed has their obligation to do their Mitzvah of Hakaras Hatov 100% each person has their own Mitzvah that they need to do here. Again for clarity, the person doing the Chessed has an obligation between them and Hashem to do the Chessed properly and its not their business if teh one they do the Chessed to says thank you and one shouldnt even expect a thank you. The one receiving the Chessed has to focus on doing his/her Mitzvah between him/herself and Hashem of showing Hakaras Hatov to another. Every Mitzvah, even bein adam Lchaveiro is only a mitzvah because Hashem commanded it. When doing a mitzvah our obligation is to try and do it 100% how Hashem wants it done. If the person doing the chessed is busy thinking about if the person will say thank you and if the person receiving teh chessed is busy thinking if the person who did the chessed is only in it for their thank you and pat on the back NOBODY did their mitzvah properly. Your mitzvah when doing Chessed is done the second you finish doing the Chessed, dont even hang around to “wait” for a thank you. If it comes, its nice and appreciated, but dont expect it and dont think you deserve it. Hashem commanded you to do Chessed and you do it because its His command. It has nothing to do with the persons appreciation. Think this through it should be much clearer now.

    #711415
    aries2756
    Participant

    WIY, your point was also made and no on is arguing that either. It isn’t one OR the other both are equally important and both are good points, Both are important mitzvos. Both are important to remember. Sometimes one is on the giving end and sometimes one is on the receiving end. Sometimes the same person can be on either end. So each person should remember BOTH mitzvos. No one is trying to take credit away from you for making your point so relax and feel good that you gave a good vort and others have contributed to it.

    #711416
    WIY
    Member

    Aries

    Thanks but I think some people weren’t getting it so I had to do some elaboration.

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