shoytim ho minayin lochem

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  • in reply to: A rebbe iz Atzmus uMahus vos hot zich areingeshtelt in a guf #1823673

    In the פתיחה to the מורה נבוכים the rambam writes when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools–I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.

    in reply to: A rebbe iz Atzmus uMahus vos hot zich areingeshtelt in a guf #1823675

    In the פתיחה to the מורה נבוכים the rambam writes “when I have a difficult subject before me–when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools–I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.”

    in reply to: A rebbe iz Atzmus uMahus vos hot zich areingeshtelt in a guf #1823676

    The rambam writes in the hakdama to the moreh. when I have a difficult subject before me when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.

    in reply to: A rebbe iz Atzmus uMahus vos hot zich areingeshtelt in a guf #1823677

    The rambam writes in his פתיחה to the מורה נבוכים “when I have a difficult subject before me–when I find the road narrow, and can see no other way of teaching a well established truth except by pleasing one intelligent man and displeasing ten thousand fools–I prefer to address myself to the one man, and to take no notice whatever of the condemnation of the multitude; I prefer to extricate that intelligent man from his embarrassment and show him the cause of his perplexity, so that he may attain perfection and be at peace.”

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