[Halachically Speaking appears on YWN weekly, Tuesdays and Thursdays]�
Written by Rabbi�Moishe Dovid Lebovits of�KOF-K Kosher Supervisio
Many times one is faced with the question if he is allowed to buy a non-kosher�item in order to give it to one�s workers, or if one is allowed to sell items which are not permitted to be eaten. In addition some�kashrus�agencies may give�hechsherim�to companies which manufacture vegetables that may contain bugs, is this permitted? These issues and many others will be discussed below.
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The Prohibition
One may not do business with foods which are forbidden to be eaten�m�d�oraisa.[1]��Although it may be permitted to have enjoyment from such food, it is still forbidden to do business with them[2]�since one may come to eat from the food.[3]�Included in this are non-kosher�animals,�kosher�animals which become�neveilos,[4]�chometz�on�Pesach, and non-kosher�wines.[5]
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D�oraisa�or�D�rabanan�?
There is a discussion in the�poskim�if this�issur�is�d�oraisa�or�d�rabanan�in nature.[6]�The opinion of most�poskim�is that the�issur�is�d�oraisa�in nature.[7]
Meant for work
Only items which are meant to be eaten are forbidden.[8]�Accordingly, horses, donkeys, monkeys[9]�and camels etc.��may be sold to�goyim�since they are used for work.[10]
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Wormy Fruits
A question arises if one is permitted to sell wormy fruits to�goyim, since one is not allowed to conduct business with�issurim�d�oraisa.[11]�Some say that one is not allowed to sell such produce to a�goy.[12]�However, others say doing so is permitted, since one is not doing business with the worms just with the fruit.[13]�The custom is to be lenient with this.[14]
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Fish Store
Some�poskim�do not permit a Jewish person to sell non-kosher�fish.[15]�However, the custom is that a�Yid�may sell goldfish etc since they are not sold to be eaten.[16]
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Birds � Dogs
Many people have in their homes non-kosher�birds. Since one does not eat the bird, many�poskim�say that this is permitted since it is made to beautify the house.[17]��The same
applies to a dog etc which one keeps in his house.[18]�Similarly, one is permitted to do business with these kinds of animals.[19]
Pet Food
Food which is meant for a pet and is not able to be eaten by a human (such as fish food, and dog food) is not called a food item, and one is permitted to buy or sell such items.[20]
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Animal Skins
A Jew is permitted to be in the animal skin business since they are not sold to be eaten.[21]
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Selling�Shatnez�Garments
We only find an�issur�to sell things which one may come to eat, therefore, one would be permitted to sell�shatnez�garments to�goyim�and we are not concerned that the�Yid�may come to wear the garment.[22]
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Partnership with�Goyim
There are many�poskim�who maintain that one should not enter into a business venture with a�goy�who is selling items that the Jew himself may not sell.[23]�Therefore, one who decides to enter into such a business with a�goy�should speak with a competent�halachic�authority before doing so.[24]�One may rent a house to a�goy�who will bring in items that are forbidden to do business with. The reason is that the Jew has no dealing with the items he is just renting the house to the�goy.[25]
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Feeding Workers
The�Rama[26]�says one is not allowed to buy non-kosher�food for his workers. However, many say that doing so is permitted.[27]�The reason to permit this is because buying lunch
for workers is not considered doing �business� with non-kosher�food.[28]�The custom is that doing so is permitted if the food is not being given to them as part of their wages.[29]
Some say even according to the stringent opinion, one is permitted to tell the workers to take this money and buy the non-kosher�food themselves.[30]
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Fish Food
Food which is disgusting may be bought or sold.[31]�Based on this one is permitted to buy worms in order to feed fish etc.[32]
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Happened Upon it
The�Shulchan Aruch[33]�says a hunter[34]��who happened�[35]�to get in his net non-kosher�animals, birds, or fish[36]�may sell them[37]�together with the�kosher�animals.[38]�If he happened to get only non-kosher�animals in his net[39]�he may sell them separately.[40]�Some say they should be sold immediately without delay.[41]�Others say there is no reason for an immediate sale,[42]�and one is permitted to keep the non-kosher meat in a freezer until he finds a buyer.[43]
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Based on the above, a slaughter house which has animals that became non-kosher�during the slaughtering process may be sold.[44]
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One who receives a non-kosher�food item from a�goy�is allowed to sell it since it is considered �happened upon.�[45]
Owning a Grocery Store – Selling non-Kosher�in a�Kosher�Store
As discussed above, one may not buy and sell non-kosher�food on a steady basis. One who must buy both�kosher�and non-kosher, is permitted to buy the entire package since the prohibited items are considered to have come to him by chance.[46]�However, stocking up on these non-kosher�items on a steady basis is forbidden even if it will cause one business to fail.[47]�In the above situations one should first discuss the details with his�Rav.
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Giving a Present to a�Goy
We will not discuss the�issur�of giving presents to�goyim�for no reason. However, even if one is giving a present when it is permitted (i.e. for a worker), food items which are forbidden to do business with on a�d�oraisa�level may not be given to a�goy�as a present either.[48]�The reason is because giving a present is like doing business.[49]�If one sent the
gift directly to the�goy�(without actually acquiring the gift) some say that this may not be considered buying non-kosher.[50]�There is a discussion in the�poskim�if one is allowed to accept a non-kosher�(neveila�or�treifa�food) and then sell it or give it to a�goy. Many�poskim�say that doing so is permitted because it is considered happened upon.[51]
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Food which is forbidden�m�d�rabanan
Food which is only forbidden to eat�m�d�rabanan�may be sold to�goyim�and the�issur�of doing business with forbidden foods does not apply.[52]�Included in this is the blood of a
kosher�animal,[53]�non-food items such as soaps and furs,�pas�akum,�bishul akum,[54]�cholov�akum,[55]�gevinas akum,[56]�and non-kosher�fat from a�kosher�animal.[57]�However, if there is a concern that a�goy�will sell it to a�Jew�to eat then one should not sell it to the�goy�in the first place.[58]
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Can A Jew Purchase Stock in McDonalds?
When one is dealing with stocks he does not see the items that he is dealing with. Therefore, some say one would be able to buy stocks in a company that deals with food
which would be�ossur�to sell, since there is no concern that he will come to eat the food. The�Gilyon Maharsha[59]�says that even if one will not come to eat the food it is forbidden to give a�goymoney to do business for you in forbidden items. Others say that this only applies if one is doing business, but owning a stock (if he is a limited share-holder or a
non-active party) is not viewed as doing business with the non-kosher�food. One reason is since the stockholder may have a few shares and he may be considered an investor rather than actually doing business with the items.[60]�In any case one should try to find�parnasa�in other areas.[61]
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Working for a�Goy�(who sells�treif)
There is a big discussion in the�poskim�if one is allowed to work and cook�treif�for a�goy.[62]�(This can be very common when one wants to be a salesman for a company which sells�treif).[63]�Some permit doing so if one will not be able to find another means of�parnasa.[64]�Before one accepts this type of job he should discuss it with his�Rav.�Harav Moshe Feinstein zt�l[65]�permitted one to drive a delivery truck with non-kosher�meat for various reasons (see footnote).
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Selling non-kosher�food in a vending machine
One is not allowed to sell non-kosher�(treif) food in a vending machine. The reason is because one is not allowed to sell items which are forbidden to do business with.[66]�If the food is permitted to do business with then placing them in the vending machine is permitted even if they may be purchased on�Shabbos.[67]
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Investment Bankers
A common practice among investment bankers is to receive their compensation in the form of equity. If a company deals with non-kosher�items, is the banker permitted to get paid his fee when they do not have cash to pay him?
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The�Rama[68]�says one is permitted to accept a pig as a debt.[69]�Nonetheless, he has to sell it right away.[70]�Accordingly, it would seem that an investment banker is permitted to take non-kosher�equity if he sells it when he gets paid.[71]
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Renting a Store to a�Goy
There does not seem to be anything wrong with a�Yid�renting his store to a�goy�who will be selling non-kosher�(treif) food. The products being sold there have nothing to do with the�Yid, and it is just a way for the�goy�to make business.[72]
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Selling Other Items
One should not sell items which will be a�michshal�for�Yidin. Included in this are books or newspapers[73]�which one should not read[74]�and clothing which should not be worn.[75]
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After word
We have presented many scenarios of doing business with forbidden and permitted items. According to most�poskim�the�issur�of doing business with non-kosher�items is�d�oraisa. Therefore, when one has a question if one should engage himself in business with non-kosher�he should talk it over with his�Rav.�[76]
[1]�Rambam Hilchos Machalos Asuros�8:18. Even a�sofuk d�oraisa�is forbidden to do business with (Rambam Machalos Asuros�8:18, Tur 117,��Rav Akiva Eiger 117:1). A�sofuk d�rabanan�is permitted to do business with (Rambam ibid, Tur 117).
[2]�Mesechtas Pesachim 23a, Rosh�7:13, Tur 117, Shulchan Aruch Y.D. 117:1, Kitzur Shulchan Aruch 64:1, Aruch Ha�shulchan 1-2.��Some say one who did business with items that he was not supposed to may have enjoyment from the money (Refer to Shevet Ha�kehusi 6:285:12). One who does work with items which are forbidden should be rebuked (Kaf Ha�chaim 54, Aruch Ha�shulchan 28).
[3]�Bais Yosef, Prisha 1, Levush 1, Shach 2, Taz 1, Be�er Heitiv 2, Chelkes Binyomin 117:1. Refer to Darchei Teshuva 117:21 in great depth if this�issur�applies in a situation where the�Yid�will not see the food, and therefore, will not come to eat it. The Chasam Sofer Y.D. 104 is stringent. If there is a big loss refer to Chasam Sofer Y.D. 2:105.
[4]�Aruch Ha�shulchan 6.
[5]�Levush 1, Chochmas Adom 69:2, Kaf Ha�chaim 78. Refer to Chochmas Adom 75:14 who says one should not rebuke those who are lenient and sell�stam yayin.�
[6]�Refer to Terumas Hadeshen 200, Pischei Teshuva 6, Darchei Teshuva 117:3, Aruch Ha�shulchan 12-16.
[7]�Refer to Shiurei Beracha 117:1, Nachlas Tzvi 117, Matei Yehonosson 117, Pri Megadim Sifsei Da�as Y.D. 84:18, Chochmas Adom 69:1 (parenthesizes), Chasam Sofer Y.D. 105-106, Divrei Malkiel�2:55, Da�as Kohen Y.D. 58, Darchei Teshuva 117:6, 25, Aruch Ha�shulchan 7, Kaf Ha�chaim 19,��Chelkes Binyomin 117:1, Yabea Omer Y.D. 5:1:3, 8:13:2, Shevet Ha�Levi 6:113:1, Shevet Ha�kehusi 6:285:2, see Rashba 1:301, 3:223, Taz 1, Aruch Ha�shulchan 2, 7, Nodeh B�Yehuda 2:Y.D. 62 who hold it is�d�rabanan.
[8]�Tosfas Mesechtas Bava Kama 82b �lo,� Shulchan Aruch 117:1, Shach 2. If it�s meant for both then one goes after what it is used for most of the time (Darchei Teshuva 117:9).
[9]�Yuchein U�boaz�2:25.
[10]�Tosfas Mesechtas Pesachim 23a �omar,� Rashba 1:301, Bach 117, Levush 1, Pri Chadash 2, Shach 1, Be�er Heitiv 1, Kitzur Shulchan Aruch 64:1, Darchei Teshuva 9, Aruch Ha�shulchan 3, Kaf Ha�chaim 7.
[11]�Refer to Pischei Teshuva 117:2. The Darchei Teshuva 117:6 quotes the opinion of many�poskim�who are stringent in this regard.�
[12]�Refer to Pri Megadim Sifsei Da�as 84:18, Shiurei Beracha (kuntres achron) 84:page 130, Shiurei Beracha 117, 6, Pischei Teshuva 2.
[13]�Refer to Pri Megadim Sifsei Da�as Y.D. ibid, Darchei Teshuva 117:6, Kaf Ha�chaim Y.D. 117:3, Shevet Ha�kehusi 6:283, see Yehuda Yaleh Y.D. 147.
[14]��Shevet Ha�kehusi 6:285:6, see Chelkes Binyomin 117:2 who maintains to do so only in a pressing situation.�
[15]�Chochmas Adom 69:1.
[16]�V�ein Lumo Michshal 1:pages 69-73. Refer to ibid:footnote 8 if one is allowed to own such items. The custom is to be lenient (Ateres Paz 1:2:Y.D. 5 in great depth).�
[17]�Bais Yosef, Levush 1, Pri Chadash 1, Shiurei Beracha 2, Kaf Ha�chaim 68, Chelkes Binymon 117:3. See Nefesh Kol Chai page 40. Some are against have any non-kosher�animal in one�s house (Refer to Maharsha Mesechtas Sotah 48a, Be�er Moshe 2:28:6, Shulchan Hotoahr O.C. 201:5, see Mishnah Berurah O.C. 308:119, Minchas Yitchok�7:16, Betzel Hachuchma�5:25).��Especially since one has to look at a non-kosher�animal, which is not advisable (Refer to Shemiras Haguf V�hanefesh 237:1).
[18]�Refer to Mesechtas Bava Kama 79b, Shulchan Aruch C.M. 409:9, Miyum Ha�halacha 2:100, Ve�in Lumo Michshal 4:pages 70-71. One should be careful that the dog does not bother neighbors by barking late at night etc (V�ein Lumo Michshal 4:page 71).
[19]�Chelkes Binyomin 117:3.
[20]�Igros Moshe Y.D.�2:37. (This is if the pet food is not�ossur�to have enjoyment from (i.e. if it is made with meat and milk), see Sappirim 7:page 1, The Weekly Halacha Discussion Parshas Tetzaveh at�www.torah.org).
[21]�Rashba 1:489.
[22]�Chelkes Binyomin 113 biurim �im.�
[23]�Refer to Rama M�Pano 30, Maharam Shik 136, Darchei Teshuva 117:17 in great depth.��There is a discussion in the�poskim�if a�Yid�can be a middle man for a�goy�who is selling non-kosher�(Refer to Taz 117:2, Shiurei Beracha 117:7, Chochmas Adom 69:1, Chasam Sofer Y.D. 2:105, Maharam Shik Y.D, 136, Darchei Teshuva 51, Aruch Ha�shulchan 117:28, Kaf Ha�chaim 73, Melmaed L�hoyel Y.D.�2:39, Imrei Yosher 1:118, Michtav L�Dovid 14, Bais Avi 3:103:12, Shevet Ha�Levi 6:114:page 115, Shearim Metzuyanim B�halacha 64:3,��Journal of Halacha and Contemporary Society 24:pages 87-89, Shevet Ha�kehusi 6:285:10, see Maharshag�1:22, 2:81).
[24]�Chelkes Binyomin Y.D. 117 biurim �ossur� pages 191-192 in great depth. See ibid 117:7.
[25]�Chelkes Binyomin 117:8.
[26]�117:1. See Levush 1. The Maharam Shik Y.D. 136 says since the�Rama�said it, a�G-D�fearing person should follow his ruling.
[27]�Shach 3, Taz 2. See Pischei Teshuva 4.
[28]�Aruch Ha�shulchan 19.
[29]�Refer to Chochmas Adom 69:1, Aruch Ha�shulchan 19, Kaf Ha�chaim 52, see Nuta Serak Y.D. 41,�Pnei Meiven Y.D. 101,��Darchei Teshuva 28.
[30]�Refer to Chelkes Binyomin 117:12, Teshuvos V�hanhugos 2:394, see 2:393. Refer to Pri Hasadeh 3:193.�
[31]�Darchei Teshuva 11.
[32]�Mahari Shteiff 16.�This is even if they are alive and there is no concern of �tzar balei chaim.� (Refer to V�ein Lumo Michshal 4:page 147).
[33]�117:1. See Mesechtas Pesachim 23a. Refer to Tosfas Mesehctas Bava Kama 82b �lo,� Rambam Hilchos Machalas Asuros�8:17,
[34]�Many�poskim�say this is not permitted for one who does not do this for a living (Pri Chadash 6, Levush 1, Shach 6, Taz 3, Yabea Omer Y.D. 8:13:1). However, some say the custom is not like this (Refer to Rama M�Pano 29, Prisha 2, Shach 6,��Pri Chadash 6, Darchei Teshuva 43, Aruch Ha�shulchan 17, Chelkes Binyomin 117:18, biurim pages 196-197, see Kaf Ha�chaim 18). In regard to hunting animals in general see Darchei Teshuva 44.
[35]�The Shach 5 says it means it fell to you through inheritance. (See Pri Chadash 6, Darchei Teshuva 42, Kaf Ha�chaim 21).
[36]�Refer to Sredei Eish Y.D.�2:15.
[37]�Even at a high price (Kaf Ha�chaim 39). This applies to anything which is not�kosher�that one is permitted to sell (ibid).
[38]�Rambam Hilchos Machalos Asuros�8:17, Tur 117, Shulchan Aruch ibid, Kitzur Shulchan Aruch 64:2, Shach 9, see Divrei Malkiel�2:55. Some say one may sell the non-kosher�separately (Pri Chadash 6, Be�er Heitiv 4, Kaf Ha�chaim 31).�The same is true if one happened to receive�neveila�or�treifa�in his house (Shulchan Aruch ibid).
[39]�Shach 5.
[40]�Bais Yosef, Shach 9, Darchei Teshuva 49, Aruch Ha�shulchan 21, Sredei Eish Y.D.�2:15.
[41]�Shulchan Aruch 117:1, Levush 1, Chochmas Adom 69:1, see Dai Hu�sheiv 5, Darchei Teshuva 54.
[42]�Taz 4.
[43]�Kaf Ha�chaim 41.
[44]�See Darchei Teshuva 61, Kaf Ha�chaim 53, Journal of Halacha and Contemporary Society 24:page 72.
[45]�Rav Akiva Eiger 117:1, Chelkes��Binyomin 117:17.
[46]�Refer to Pischei Teshuva 6, Kaf Ha�chaim 64, Kol Mevaser�1:33, Igros Moshe Y.D.�2:38, Minchas Yitzchok 3:93, Yabea Omer Y.D. 5:1:2, Shevet Ha�kehusi 6:285:7, see Aruch Ha�shulchan 18. If he can�t sell it to a�goy�himself he can make a messenger to do it for him (Kitzur Shulchan Aruch 64:2, Kaf Ha�chaim 27).��Refer to Darchei Teshuva 46.
[47]�Refer to Aruch Ha�shulchan 26-27 who attempts to justify those who do business this way, see Melamed L�hoyel Y.D.�2:39,�Maharsham 1:126.
[48]�Bais Yosef 117 (end), Bach 117, Shach 3, see Dai Hu�sheiv 6.
[49]�Bais Yosef ibid, see Shol U�Meishiv 1:3:122. Some permit giving it to a�Yid�who then gives it to a�goy�(Refer to Kaf Ha�chaim 117:29 in great depth).
[50]�Journal of Halacha and Contemporary Society 24:page 96.
[51]��Chochmas Adom 69:3, Aruch Ha�shulchan 28, Kaf Ha�chaim 47, Shevet Ha�kehusi 6:285:5. In addition it is permitted because one is saving the�tre
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3 Responses
“Food which is only forbidden to eat m�d�rabanan…blood of a kosher animal,[53]…and non-kosher fat from a kosher animal.”
Dom and cheilev are only ossur mederabbonon?
” Accordingly, it would seem that an investment banker is permitted to take non-kosher equity if he sells it when he gets paid”
Of course this is toluy on the machlokes he mentioned earlier about stocks. But besides that, is there any corporation that doesn’t own treif? After all, plenty of companies have a cafeteria, buy food for executives, have investments in other companies that do, etc.
While I don’t understand all of the halochos stated here, I would like to make one small correction regarding pet foods. Many dog and cat foods contain both dairy and beef ingredients. Since this is boshor V’cholov, it is prohibited to have any hanaah from it and one is not allowed to sell it or give it to his pets. Many also contain chometz which also present an issue during pesach.
A goldfish is kosher. It is part of the carp family………