by Rabbi Eliezer Sandler
The concept of the Yissachar-Zevulun Torah Learning Pact goes back well over 3,500 years, to the time of Yaakov Avinu and his sons. It is named for the Torah pact between two of his sons – Yissachar the scholar and Zevulun the merchant. Not only was it an equal pact but, Chazal explained, the deed of Zevulun/the Sponsor is considered even greater than that of Yissachar, because without the support of Zevulun, Yissachar would not have had the wherewithal to study Torah undisturbed.”
It is well-known that when it comes to learning Torah, people who sponsor the learning, often do so, not just as a donation. By financially supporting specific Torah scholars, they enter into a binding, written, signed and sealed learning partnership pact whereby the Sponsor (the Zevulun) is deemed by Halacha as if he personally studied the Torah completed by the Scholar (the Yissachar). (See below.)
Thus, those who support the Talmidei Chachomim at Shas Yiden via a Yissachar-Zevulun Pact merit a portion in every daf of the entire Talmud Bavli and associated texts that they study, and complete the entire cycle in the space of ONE year. Some of the Sponsors opt to continue sponsoring repeat cycles of Shas which accrue to them.
Sar Hatorah, Maran Hagaon Harav Chaim Kanievsky, zt”l, Nasi Shas Yiden, emphasized: The most mehudar Yissachar-Zevulun pact to support in our times is that offered by Shas Yiden – it comprises the entire Shas, Rashi and Tosfos – all in just one year!
Rav Chaim explained why this pact with Shas Yiden is the most mehudar. Chazal say that the highest level of learning is when one understands what he is learning b’iyun u’ve’amkus. However, even higher than that is when one remembers b’al peh all what he has learned. I have farhered the Shas Yiden avreichim geonim many times and can attest ZEI KENNEN SHAS (they know Shas)!
The Yissachar-Zevulun Pact in Halacha
The Shulchan Aruch in Yoreh De’ah Chapter 246 regarding the efficacy of the Yissachar-Zevulun Sponsorship Pact for the Zevulun (the Sponsor) states clearly: It is deemed as if he (the one sponsoring the learning) himself learned all the Torah studied under the pact.
All the learning under the Shas Yiden Yissachar-Zevulun Pact is yours בעוה”ז ובעוה”ב (in both This World and the World to Come)! Concerning this, the Netziv of Volozhin comments that in Olam Habah, the Zevulun sponsor will sit together with the Gedolei Torah of the past and merit to participate in their discussions and pilpulim on all the Torah learned.
Achieve Almost 7 million Mitzvos in One Year
The Vilna Gaon in Shnos Eliyahu Pe’ah 41 states that one should hold precious every word of Torah that he learns because each word is considered a mitzvah of its own.
Thus, since in Talmud Bavli, Rashi and Tosfos there are 6,608,891 words, that translates into almost 7 million mitzvos accruing through Yissachar-Zevulun at Shas Yiden.
Official Shtar from Shas Yiden
Each Yissachar-Zevulun pact is confirmed by an official contract (shtar) from Shas Yiden specifying the learning of the entire Shas, and is witnessed by talmidei chachomim.
All who wish to enter into a Yissachar-Zevulun Pact for the entire Shas during ONE year should contact Shas Yiden to make arrangements: 718-702-1528.
The opportunity to complete the entire Shas has been a cherished way to honor family members and others as a prized achievement. It has also proven to be a source of comfort for mourners to obtain such a zechus for their dear ones during the year of mourning – a siyum of the entire Shas can be completed on the yahrzeit!
The legendary visionary and “Father of Yeshivos”, Reb Chaim of Volozhin, was the founder of the famous yeshiva in the town of Volozhin and the beloved talmid of the Vilna Gaon.
Reb Chaim had an ongoing Yissachar-Zevulun pact with a local shoemaker – a man who was not learned but who dearly valued Torah learning. They had a ‘deal’ whereby the shoemaker would pay the monthly financial support needed for Reb Chaim and his family. For this financial support, the shoemaker would have an equal share in all Reb Chaim’s daily Torah study – both in the mitzvah of Torah study בעוה”ז and that the knowledge of the Torah learned would continue to be his בעוה”ב (in the World to Come).
One day the shoemaker passed away suddenly. During the shiva period, Reb Chaim was facing a perplexing halachic question and researched high and low for a solution. That night the shoemaker appeared to him in a dream and gave him the full solution that he sought. Reb Chaim was amazed and commented, “Azoi gich, Azoi Gich – So quickly, so quickly has he acquired the zchus and knowledge of the Torah that I have studied!”
In the words of Gedolei Torah:
Maran Hagaon Harav Chaim Kanievsky, zt”l, Nasi Shas Yiden:
“In just ONE year, through Yissachar-Zevulun at Shas Yiden, you can be zoche to the entire Shas forever – בעוה”ז ובעוה”ב (in olam hazeh and olam habah).
“Moreover, whoever supports Shas Yiden is zocheh to fulfill both Yissachar-Zevulun and support of aniyei (the poor of) Eretz Yisroel in the fullest sense of the word.
“Those who support Shas Yiden will be saved from chevlei (the travails of) Moshiach – spiritually and materially, and will be zoche to have ehrlicher bonim u’vanos yir’eishomayim ”
Maran Hagaon Harav Dov Lando, shlit”a, Rosh Yeshiva, Slabodka:
“Who compares to the Shas Yiden? Incredible talmidei chachomim geonim who raised the bar in limud Hashas b’iyun u’v’amkus. Blessed are those who enter a Yissachar-Zevulun pact with them.”
Hamashpia Hagadol Reb Meilech Biederman, shlit”a:
“Yissachar-Zevulun at Shas Yiden – best possible deal, and in just 1 year! 100% partnership! 100% Shas x 5 times! 100% Shisha Sidrei Mishna – בעוה”ז ובעוה”ב”
Sanzer Rebbe, shlit”a:
“A first in 2000 years of Jewish history! Until Shas Yiden, never a Torah institution where ALL the avreichim metzuyonim v’geonim know the entire Shas by heart”
Harav Yaakov Hillel, shlit”a:
“Therefore, the great mitzvah to support the efforts [of the Talmidei Chachomim] with generous donations in order that they should continue diligently with their studies to enhance the greatness of the Torah and its glory.