@aheimisher
@Yaakov Yosef
Three shavu’ot are not mentioned in Rambam’s Yad
Not mentioned in Tur
Not mentioned in Sh’u’Aruch
A clear temi’ah , a clear question.
Posed by the Heiliger Posek HaDor , the Avnei Nezer zatsal .
In his halacha lema’ase sefer Shut Avnei Nezer.
Wherefrom he paskins halacha lema’aseh that the three shavu’ot are not halacha, they are divrei hagada , hashuv in their own right, but not halacha lema’ase.
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So we can , relying on avnei nezer hanal
safely state that
fact is that
the whole of vayoel moshe is a compendium of mostly aggadic materiel used to leharchik et ha’adam min haresha’im bekamah drachim.
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The thrust of and the intent of the SR writings and activities, were all – to blunt the hashpa’a of Z .
This was a political and social war or rather campaign which consumed a very big part of life.
He marshalled every resource available in this fight.
Even divre drush and hagada were a good resource.
.
.
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Not speaking ivrit was a tool in this fight.
Proving there is no mitsva of yishuv EY was another tool in this fight.
Blowing up the 3 shavu’ot was another one.
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It is as clear as day that SR first decided that Z is treif and only afterwards wrote vayoel moshe and al hagueoula ….
.
.