DY: I explicitly said why it was different. And that that is probably the reason we have Remazim to Torah Sheba’al Peh in Chumash-so that it cannot be denied. When we had a Chazal with a direct, unbroken oral Mesorah the Mesorah was oral. Now that we assume they wrote down the entirety of that oral Mesorah for us, how is there room for any other unwritten Mesorah?
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