DY: Really? If someone came out and started saying that he has a Mesorah from his Rebbe to do X and that that Mesorah goes back to Sinai, would you believe him? He admits he can give no Remez to it in Shas, Rishonim, or Achronim, but says that what he has is really Emes and there is no room to argue on it because it goes back to Sinai. Would you believe him or would you say he’s a nut and trying to change Yiddishkeit?
(Once again, I am not commenting on this specific case. I am attacking LF’s attempted line of argument.)