dude, i lack the time and energy to fight on the subject. My main point is that there is a makom to dan, and don’t be so quick to dismiss the shaylah. I have a tremendous arichus to say, I have already read through every teshuva on the subject, and i have a lot to tayne. My main point is that it is not honest to keep looking at it as Rabbi Dunner vs. facts. Seriously, most sources, including the ones you bring are clear that the avoda zara wants the hair. [and even if he wants it just to see devotion like the article you brought above, it is still tikrovos avoda zara, since korbonas are exactly the same, as it says countless times in tanach, וירמיה (ז, כב) אמר “כי לא דברתי את אבותיכם ולא ציוויתים ביום הוציאי אותם מארץ מצרים על דברי עולה וזבח].
2- to accuse Rav Karp of saying there is a problem of avoda zara because we wrote that mitpachat is better than a sheitel is ridiculous and veiter bizayon hatorah. Honestly, the opinion that a mitpachat is better is the opinion of many many rabbanim, and to say because of that he will lie and push forward on an agenda, is zilzul chachamim bhiddur, see the chazon ish in emuna and bitachon. and did you ever stop to think that perhaps there is a negiyos for those who wear sheitels to be mattir? Can you honestly say about yourself that you are researching this subject without making up your mind first??
Tachlis, Rav NIssim’s Beis Din in their letter from cheshvon this year write very clearly that there is a problem, and that also they aren’t against sheitach bichlal, besides for Rav Shternbuch. Stop answering with cop-outs.
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