February 20, 2018 3:06 pm at 3:06 pm #1472911
OK mr. goan, you claim that the chshash that sheitels are from avoda zara is baseless.
which of the following points do you tayne?
1- Rav Karp Rav A. Auerbach Rav S Rosenberg Rav M. Sternbuch etc. don’t know what they are talking about, and they just want klal yisrael to loose money for no reason.
2- since there are people involved with an agenda, even if there is no good answer we can disregard anything and we can make believe that thosse who are pro-heitels have absolutely no agenda in making sure they aren’t assur, even though it is a loss of thousands of dollars.
3- Rav Elyashiv Rav Wosner Rav Karelitz don’t know how to learn a sugya, and really there is no chshash even if the facts are as they claim.
4- the temples websites and other sources are not neeman to tell us what the goyim believe’ and although they all say precisely what Rav Elyashiv heard from Dayan Dunner, we can disregard what they say and be somech on certain jews who are bigger mumchas than the temples website.
5- Most hair doesn’t come from India, and The UN comtrade that claims that most does is just anti sheitelsFebruary 20, 2018 3:41 pm at 3:41 pm #1472933
BTW, i am aware that there are poskim who may be mattir it, and i have no problem if you do what your rav says, but to disreagrd the view of rav elyashiv rav vosner rav karelitz etc. as a myth to promote the anti sheitel campaign is a bizayon hatorahFebruary 20, 2018 3:42 pm at 3:42 pm #1472930
“הכתר הכבוד לחי עולמים”
I had a look at the sefer, (just google it) it seems like another one of those with an agenda and misquoting/applying irrelevant teshuvos and psakim.
Many of those have been circulating here and there and, some by some previous poster/s. From what I see its mainly quotes (or misquotes) and stories, that should not be relied upon when considering psak.
You should really learn through the sources thoroughly and then comment.February 20, 2018 3:42 pm at 3:42 pm #1472940
“Rav Karp Rav A. Auerbach Rav S Rosenberg Rav M. Sternbuch etc. don’t know what they are talking about, and they just want klal yisrael to loose money for no reason.”
The ONLY ones that have recently signed on any Kol Korah are the same few that have signed back in Tamuz 5777. No one other has been notifying anything about any new developments in the issue of PN being of AZ.
It is strange that IF it is true indeed, where are ALL the Gedolim? Where is Rav N Kareltz, Rav Chaim K. etc.
” Rav M. Sternbuch , Rav Elyashiv Rav Wosner Rav Karelitz” ONLY Assered Indian ones – not safek ones. “Safek” ones have total diff status.
The site claims that “Rav Landau of BB knew about it ten years ago”. Isn’t that strange that he still didn’t say anything until this very day?!
“really there is no chshash even if the facts are as they claim.”
Exactly the point, “IF” the facts are as they claim.
Again, the main issue are indeed the facts, Rav Belsky and others disputed Rav Dunners version. In fact, to have a clearly understanding you do have to be a “Mumcha” in the facts. You can not decide just by asking a few individuals and the sites.
To have a better understanding how this works, just read/watch how “editors” write about Orthodox Jewry, its simply comical how far their true “understanding” goes…February 20, 2018 3:58 pm at 3:58 pm #1472989seedysParticipant
No one will like this. I seriously think we should drop this subject. It is amazing in this day and age that women cover their hair altogether. If nice, natural long sheitels are permitted, more women are willing to cover their hair when they get married. Men should look away when outside, if they have a problem with those sheitels.February 20, 2018 4:11 pm at 4:11 pm #1473001
I am getting upset at you Gaon. Sorry, but you don’t act like a Gaon. You jump to conclusions. This sefer quotes verbatim what the gedolim have said about wigs.February 20, 2018 4:12 pm at 4:12 pm #1473011
“but to disreagrd the view of rav elyashiv rav vosner rav karelitz ‘
Asides that in this situation, there is no psak in place, as above. I carefully worded it:
“all who are “campaigning” against Sheitlach – i.e. campaigning NOT the ones that are against leHalacha., There are definitely people here and in other places campaigning against any Sheitels, and are campaigning against the AZ as well, just follow the commentators and you will see. (Note, they will comment under diff names as well).
This is an ongoing issue as many have spoken about it, more in EY, about the heavy campaign against all sheitels, including the families of Rav Elyashiv and R SZA. Read the earlier comments.February 20, 2018 4:13 pm at 4:13 pm #1473036
“Natura hair wigs are worse if they look like uncovered hair which can bring to hirhur”
Sources please, as far as we are aware “hirhur” only pertains to what Chazal assered. Chazal prohibited only ones OWN hair as per REMA, M”A, Pri Mgadim, MB and many others.
You can not invent any new gezeros, and if so why are girls uncovered hair permitted?February 20, 2018 4:25 pm at 4:25 pm #1473077
I will re-quote from an earlier post:
“The reason why married women cover their hair”
“Do you know why the Halacha is that women must cover their hair?”
I will quote one of the previously great Gadolim who lived 250 years ago – The Rav of Mitz and was a Talmid muvhak of the Shages Aryeh (who was also previously Rav of Mitz):
:הגאון רבי אהרן וירמש זצ״ל, רב ואב״ד בעיר מיץ בספר ״מאורי אור’
״נשים לעולם מכסו. בחיבור הגאון באר שבע, מוכיח מהנה לאסור פאה נכרית ,דא״כ גם הן שחורי הראש וצווח מאוד להחמיר, נגד הרמ״א בדרכי משה.. .ולדברינו ב״באר שבע״, לכ״ע שרי בחיבור בגד הנראה בחוץ ולא גרע ממלבוש, ואף שהגאון חשבו לדוחק, אך שפיר קאמינא התם שהכל משתעי בציבור שיער ולא בחיבור רצועה ובגד כהני דידן, וא״כ אזדו כל תלונותיו
וגם החוש מכחיש, דשיער אינו הרהור כגילוי שוק וקול זמר – והלא לא אסרו לקרות כנגד פנים יפות. אלא על כרחך – שיער [נאסר] מטעם כמוס, שליטת הקליפה, ואינו תימהון דוקא במחובר. וכמו בשיער אשה מונח לפניו, אינו כלום .וכמה דברים שלא נגלו טעמם… אלא טעמם ונימוקם עמם.
והאליה רבה באורח חיים סי ע״ה בשם מהר״ם אלשקר מתיר לגלות חוץ לצמתם, וזאת לא מסתברא .דבפ״ו דשבת ״כליא פרוחי״, ובדף ס׳ פרש״י ״מחט לצניעות, דשיער באשה ערוה״, ואדרבה ראוי לאסור.
אבל פאה נכרית מסתברא להיתר, כדין רבינו הרמ״א. ונהניתי שמצאתי המג״א שם כתב להתיר, שדברי הגאון באר שבע הם דברים דחויים. וגם מתני דשבת פאה נכרית מוכח דשרי, דאין לפרש שמכוסה מתחת הסבכה, דהא מוכח בדף ס״ד ע״ב שמגולה כפירוש רש״י שמחכו עלה״
– מאורי אור חלק קן טהור, דף קצ״ד ע״א-
As you cans see he clearly states that there is NO specific reason why it’s considered an Erveh:
אלא על כרחך – שיער [נאסר] מטעם כמוס, שליטת הקליפה, ואינו תימהון דוקא במחובר. וכמו בשיער אשה מונח לפניו, אינו כלום .וכמה דברים שלא נגלו טעמםFebruary 20, 2018 5:14 pm at 5:14 pm #1473243
“You jump to conclusions. This sefer quotes verbatim what the gedolim have said about wigs.”
Sorry that it has upset you, its not you, its this and many others that have been circulating the same misinformed “verbatim” quotes..
Most of those psakim are either irrelevant today, misrepresented or taken out of context.
As there is – a) no “Maris Ayin” once most Charedim don Pe’ah Nuchris, (see Magen Geborim and MB – quoted earlier) nor is it an issue of ‘Das Yehudis’ (which was an issue at the times these most Teshvos prohibiting were written – almost all charedi women covered their hair) as it is now the custom of almost all.
I will quote once again:
ז”ל בא”ד: וגם גוף הדבר לחוש בפיאה נכרית משום מראית העין לפע”ד – ברבים שנהגו כן – לא שייך מראית עין דלא חשידי וכו’ וכש”כ בזה שכל הנשים נהגו כן האיך אפשר דכלהו יעברו על דת משה ויהודית … וע”כ ישפטו הכל שהוא פאה נכרית.
– מגן גבורים
So to go and quote many Achronim who prohibited it in times where and when it was considered a breach in Tzenius is sort of “מגלה פנים בתורה שלא כהלכה.
Again I have no issue with you or DM and others as you are just merely reading a sefer or book, it is these agenda picking and choosing quotes that these mechabrim decide to quote.
You know what the Rambam writes in the Igros Teman about simple “quoting” ?February 20, 2018 5:18 pm at 5:18 pm #1473263
Gaon, the reason the girls go with uncovered hair is like the Aruch Hashulchon 75:7 allows a man to daven in front of a married woman with uncovered hair but not anything else because we are used to it, so there is no hirhur. If hair is a true erva, what is the difference?February 20, 2018 6:16 pm at 6:16 pm #1473270
Gaon, I also went to Yeshivas with great rebbis so I can consider myself a talmid chochom, talmid m’chochom. The isur is not maras ayin but hirhur. True erva is asur until the body is turned away completely and closing the eye or turning the head will not help, but for hirhur since he does not see it, is enough.February 20, 2018 7:33 pm at 7:33 pm #1473283
The Aruch Hashulchon above brings the sevoro of the Mordechai in the name of the Ravye. He applies the logic to married women which the Mishneh Berurah argues but for girls they agree.
Check their view where they start with erva finish with hirhur.February 20, 2018 7:57 pm at 7:57 pm #1473312
Also see the Aruch Hashulchon 75:11 for necessity to turn the whole body for erva.February 21, 2018 12:57 am at 12:57 am #1473399
“It is strange that IF it is true indeed, where are ALL the Gedolim? Where is Rav N Kareltz, Rav Chaim K. etc.”
Rav Nissim Karelitz is not well. however his beis din did indeed write a letter recently, and they too hold it is a vry big cshash now.
“Again, the main issue are indeed the facts, Rav Belsky and others disputed Rav Dunners version. In fact, to have a clearly understanding you do have to be a “Mumcha” in the facts. You can not decide just by asking a few individuals and the sites.”
Rav dunner, as well as another shliach sent by Rav Karelitz said that the avoda zara likes hair. Rav Belsky claimed that they are doing it to remove ego and nothing more. Today, as opposed to 2004, if you want to know what a religion believes you can use the internet.
on wikipedia it says :
“Many devotees have their head tonsured as “Mokku”, an offering to God. The daily amount of hair collected is over a ton. As per legend, when Lord Venkateswara was hit on his head by a shepherd, a small portion of his scalp became bald. This was noticed by Neela Devi, a Gandharva princess. She felt “such an attractive face should not have a flaw”. Immediately, she cut a portion of her hair and, with her magical power, implanted it on his scalp. Lord Venkateswara noticed her sacrifice. As hair is a beautiful asset of the female form, he promised her that all his devotees who come to his abode would offer their hair to him, and she would be the recipient of all the hair received. Hence, it is believed that hair offered by the devotees is accepted by Neela Devi.”
that is clear that the getchka wants the hair, not that it is only an avt o fremoving ego.
you don’t need to be an expert to figure that outFebruary 21, 2018 6:09 am at 6:09 am #1473416
I would not rely on Wiki even for simple research. Any expert can tell you that, especially if it’s for Halacha, and moreover if it’s depending on סברות דקות.February 21, 2018 7:52 am at 7:52 am #1473463
you don’t have to rely on wikipedia, my point is how available the info is.
Chances have it that the temples management has there own website, which says the same thing, and there are countless other sources.
but either way what you wrote is such a horrible cop out.
seriously, a temple that 25 million people visit a year, there is a neemanus, if somebody switches it it will be swiitched back. besides, even if there is no neemanus, do you have a neemanus Farkert??? is it punkt by chance that wikipedia says the same thing Dayan Dunner said??February 21, 2018 8:25 am at 8:25 am #1473476
I saw you responded on the news page about Rav Moshe sternbuchs view, basically saying that he only said so on indian.
however in his sefer teshuvos vhanhagos 5, 271 he writes how you have to be choshesh hair from anywhere is a taaruvos of indian and you can’t even be somech on the hechsher.February 21, 2018 10:08 am at 10:08 am #1473529
” you have to be choshesh hair from anywhere is a taaruvos of indian and you can’t even be somech on the hechsher.”
That is not what most other Rabanim held at the time of the Issur, incl Rav Nisim K, Rav S Wosner.. All paskened that you can rely on a Hechsher.
Again, is there any new development in this issue that has changed since then, as per these Rabanim who relied on Hechsherim?
I didn’t see any proclamation from Rav Moshe sternbuch as well.February 21, 2018 2:10 pm at 2:10 pm #1473731
Where did you get that Rav Wosner and Rav Karelitz held you can be somech on the hecsher. Sheker Vachozov. Rav Vosner’s son signed the kol korei this year, bsheim his father. rav Nissim’s Beis din also similarly said you can’t be somech on the hechsher. Give me evidence that they said you can be somech on a hechsher. Don’t make up things because you are uninformed.
Either way this doesn’t help you for 90% of sheitels that have no hechsher. Honestly, are you even aware of the existing hechsher?
And the new proclamation from Rav Shternbuch can be seen here.
link removed-79February 21, 2018 2:11 pm at 2:11 pm #1473732
please if you are totally not knowledgeable on the subject it is ok, but don’t claim that there is no makom to be choshesh. and if there is a makom to be choshesh, obviously the correct approach is to burn them.February 21, 2018 2:17 pm at 2:17 pm #1473742
Just to demonstrate how silly to quote Wiki.
Wiki on Orthodox Judaism:
“Jewish historians also note that certain customs of today’s Orthodox are not continuations of past practice, but instead represent innovations that would have been unknown to prior generations. For example, the now-widespread Haredi tradition of cutting a boy’s hair for the first time on his third birthday (upshirin or upsheerin, Yiddish for “haircut”) “originated as an Arab custom that parents cut a newborn boy’s hair and burned it in a fire as a sacrifice”, and “Jews in Palestine learned this custom from Arabs and adapted it to a special Jewish context”.
No need to elaborate, it speaks on its own…February 21, 2018 2:31 pm at 2:31 pm #1473739
No way can you rely on Wiki anything religious as a representative ! especially if you have no clue of any inside info. Perhaps there are many other sects and this represents only a fraction, or it is only some Myth. Even Rav Belsky agreed there were “some” who ‘offered’ their hair, no one denied it, the issue in concern was IF “Avodoso BeKach” or is it the individuals own interpretation …
Here are quotes from other sites on why they preform the above:
“I do not know the mythological significance & I too gave my hair To The Lord. But I have my own interpretation to this tradition. You would agree if I say hair are the most loved parts of our body & it applies more to women.
When you sacrifice your most dearly thing it shows that you you love God above all the worldly things. Thus it confirms your devotion to the Lord as well as increases your will power.”
“Similarly, tonsuring the head and offering hair at Tirupati Balaji’s temple is done with a special purpose. While offering hair, a devotee casts off all the vices, vanities and sins from his whole being. By doing so, he/she wants to become a complete devout. This is laso done so that, Shri Balaji, who is all benevolent, showers all his love, benevolence, affection and piety over the devotee by fulfilling all his/her desires.”
“Nothing. It is just their belief or opinion of elders or a custom adopted. It is symbolic.
The real mundan is removing false thoughts from the mind. False thoughts or thoughts of the lust, anger, greed, etc, have to be shaved off.”
Answered Nov 13, 2014
I had once asked a priest in Tirupati Temple regarding this and he said that hair is a symbolism of power and pride. In olden days, kings used to grow long hair it seems. So when a devotee gets his head shaved for the sake of god, he is renouncing his pride and power.”
“In older days, people followed the tradition of offering hairs in their own houses but now-a-days people visit a place close to Shri Balaji’s temple, known as Kalyan Katta, for a ceremony to donate hair. After the ceremony, devotees take a plunge in the holy river of Pushkarini and visit the temple to offer prayers and to receive Shri Balaji’s blessings. ”
NOTE : the above is an important factor, as it indicates that the originality of the ceremony was not even performed within their houses of worships. Which is a significant factor to determine the above question if is Takrovat AZ or not, as written in all responses at the time..
Just search “Why is it believed to do Mundan (donating Hair) to Lord Tirupati Balaji? What is the story/significance behind it?”
To Be Cont.February 21, 2018 2:32 pm at 2:32 pm #1473744
” is it punkt by chance that wikipedia says the same thing Dayan Dunner said??”
Again, lets be clear, there is no denying that there were indeed some who claimed so (Read again Rav Belsky’s teshuvah), hence the post of those on Wiki.
As I have said, the issue was what role these individuals have in regards to the overall performances.February 21, 2018 2:34 pm at 2:34 pm #1473780
It is beating around the bush to make this a shayla how accurate wikipedia is. do some research yourself. google “tonsure tirumala temple” and see what the results are.
And then tell me it is a total coincidence that both, rav dunner, and rav karelitz’s shliach came to the same conclusion .
Vadai the pashtus is like what i wrote that the getchka wants hair, and the burden of proof is on you to prove otherwise
and btw what is written on upsherin’s is actually quite accurite, aval ain can mekomoFebruary 21, 2018 2:53 pm at 2:53 pm #1473794
“Rav Vosner’s son signed the kol korei this year, bsheim his father’
How old are you? Were you alive at the time the whole tumult happened?
Where and how do you think everyone was somech until this very day?
Backtrack – for a week plus in 2004 almost all Charedi women did not wear any Sheitlach.
What happened afterwards?
Rav Vosner ONLY signed on Sheitlach that we know are from India. The son, although chashuv, is NOT the father and does not obligate me or anyone else. Rav M Gross who is a talmid approved many sheitelach.
I saw the Kol Koras that circulated all over, almost all are copies form 5764 incl Rav M Sternbuch.”February 21, 2018 3:19 pm at 3:19 pm #1473809
your only hochacha is because that you never heard anybody say anything, therefore Rav Chaim Meir Vosner is no longer neeman to proclaim what his fathers position is?
Rav Gross gives a hechsher, and rav Moshe shternbuch holds it isn’t good. but that isn’t really the nidon being that 90% of sheitels don’t have a hechsher to begin with.
and there are plenty of new michtavim from this year. I can’t help if you are uninformedFebruary 21, 2018 3:20 pm at 3:20 pm #1473810
dude, Rav belskys teshuva claimed that anyone who thinks they are giving the hair for more than ego purposes is a shotah. He writes that explicitly, that is hard to claim today.
Also it is clear that avoda zara is talui on What they believe today, not what their ancestors believed [this is meforush in many poskim hilchom yayin nesech]February 21, 2018 4:12 pm at 4:12 pm #1473798
“And then tell me it is a total coincidence that both, rav dunner, and rav karelitz’s shliach came to the same conclusion .”
As I said, NO ONE denies that there are some who think so, and no one is disputing that Rav Dunner heard such talk. The question is if that is the overall official belief or some myth etc, which will make that “sacrifice” as Ayn Avoduso B’kach and thus invalid as Takruvot AZ.
“Vadai the pashtus is like what i wrote that the getchka wants hair, and the burden of proof is on you to prove otherwise”
Wiki is again NO Vadai, Rav Belsky and many others did thorough research at the time and found the facts NOT like Rav Dunner.
At the most we can assume its a Safek and thus apply it to all that are Safek Sheitlach.
Here is another quote from a professional Indian :
““Caitanya Charan[official], Spiritual mentor, author of 1600 articles on Gita & 16 books on Vedic philosophy
Originally Answered: Why do people give their hair when they go to Tirupati Balaji?
We offer our hair to Balaji to express our love for him.
Love is expressed in two ways: by what we give to our beloved and by what we give up for the sake of our beloved. For example, children can show their love for their parents by studying well and giving them a glowing report card. And they can also show their love by giving up playing before exams so as to focus on studies. Similarly, we can express our devotion for God by giving him precious things like jewels and also by giving up for his sake those things that distract us from him.
One prominent distraction is hair. Though we may say that hair is dirty, we consider it dirty only after it is cut off from the head. As long as it is on the head, we consider it a sign of beauty – a part of our hairstyle. We often obsess over it, arranging it, combing it and peeking frequently into a mirror to see if it needs to be re-arranged. Our obsession with hair makes us more infatuated with our body and thereby distracts us from deeper spiritual contemplation.
That’s why the Vedic-wisdom tradition urges us to curb this distraction. In keeping with this guideline, monks shave their heads permanently. The rest of us are recommended to at least shave our head when we go on a pilgrimage. By this, we express our devotion to God by giving up for his sake that which is so dear to us: our beloved hair. For women especially, this is no small sacrifice.
When we shave our head thus at Tirupati, what does Balaji see when the door to his house open? He is not baal-graahi; he is bhaava-graahi (He is eager not for hair, but for devotion). He doesn’t see kale baal, saphed baal, dandruff waale baal (He doesn’t see black hair, white hair, dandruff-infested hair). He sees the sacrifice, the devotion, the faith that is expressed through that hair.
Even a swan can separate milk from water and accept just the milk. God is the supreme hamsa, the paramahamsa. Why can he not separate the devotion from the hair and accept the devotion? If we think he can’t, then that’s probably because we can’t see beyond the dandruffs to the devotion.
Does this ritual make a business out of our faith? Not at all.
Anyone with even introductory knowledge of Indian traditions knows that the tradition of offering hair at a pilgrimage long predates the modern business of mass-producing wigs. Due to the popularity of wigs in today’s world, discarded human hair is in great demand. If the hair that for centuries was just being brushed away as waste can be easily recycled to gain money for opening schools,hospitals and orphanages, then what’s wrong with that? As it is, many modern people are going to spend money on wigs. Why not let that money come to God and through him go to the needy? It is not that the ritual of shaving the hair was createdto make money by selling hair. Such a notion arises from one’s ignorance of history. So the practice of cutting hair is primarily meant to give us an opportunity for expressing our devotion to God by sacrificing something dear for his sake. The money that is made out of the hair is just an incidental byproduct.
ye shraddha ka dhanda nahi hai, ye waste ka dhanda hai. akalmandi ki baat hai. (This does not make a business out of our faith. It makes a business out of waste matter. It is an intelligent thing.)” ”February 21, 2018 4:16 pm at 4:16 pm #1473875
“Rav belskys teshuva claimed that anyone who thinks they are giving the hair for more than ego purposes is a shotah. He writes that explicitly, that is hard to claim today.”
Sorry, obviously you failed to comprehend his point.
See the below link:
Also, see his claim that it is not considered Avoduso Bkach:
There is more in his sefer Shulchan Halevi though. But there is no link.
Also, in regards to Rav Vosner’s psak. His son claims that he agreed that there are what to be somech on and mailny aserred it as the issue of “Shemetz”. See below links :February 21, 2018 5:08 pm at 5:08 pm #1473893
Another link of Rav Dunners accounts vs the facts, written by Rav Menashe Klein:February 21, 2018 5:08 pm at 5:08 pm #1473883
“as a myth to promote the anti sheitel campaign is a bizayon hatorah”
As a FYI – One of the chosmim writes in another Michtav:
” למותר לומר דידוע דעת רבינו מרן הגרי”ש אלישיב זצ”ל, דאף לדעת המתירים בפאה מ”מ עדיף לילך במטפחת, כמנהג נשות
ישראל הצנועות מקדמת דנא, והיה מברך מעומק הלב כל אשה ששינתה למטפחת, ובעיני ראיתי איך רבינו השפיע על בעל נכה שרצה
שאשתו תלך עם פאה, והרעיף עליו רוב ברכות ובלבד שלא תלך עם פאה.
ובודאי זכות עצומה היא לכל אשה אשר תמאס בכל ההיתרים הללו ותלך בדרכי אמותינו הצנועות בחבישת מטפחת המכסה כל
הראש, וכבר עודדו מאד רבותינו גדולי ישראל על כך, במכתבם )מתאריך טבת תשנ”ו( ובראשם מרן הגרמ”י ליפקוביץ זצ”ל, מרן הגר”ש
ואזנר זצ”ל, ומרן הגרמ”י הגר זצ”ל ]האדמו”ר מויזניץ[ )ראה ספר משבצות זהב לבושה עמ’ קנד'(, וז”ל “המחזקים ומברכים את הנשים שחזרו
למנהג ישראל מקדמת דנא לכסות ראשן במטפחת ולא בפאה נכרית לצאת דעת כל הפוסקים””
As you can see, there is indeed a push by some to abandon and the disposing of all Sheiltalch altogether….February 22, 2018 6:10 am at 6:10 am #1474035
Which point from Rav Belsky’s teshuva did I fail to understand?
[וצע”ג איזה נאמנות יש לה אם היא כבר הבינה שהיהודים מפסיקים לקנות מהם מחשש ע”ז, כמו שאמרה בפירוש] who said:February 22, 2018 7:28 am at 7:28 am #1474032
dude, i lack the time and energy to fight on the subject. My main point is that there is a makom to dan, and don’t be so quick to dismiss the shaylah. I have a tremendous arichus to say, I have already read through every teshuva on the subject, and i have a lot to tayne. My main point is that it is not honest to keep looking at it as Rabbi Dunner vs. facts. Seriously, most sources, including the ones you bring are clear that the avoda zara wants the hair. [and even if he wants it just to see devotion like the article you brought above, it is still tikrovos avoda zara, since korbonas are exactly the same, as it says countless times in tanach, וירמיה (ז, כב) אמר “כי לא דברתי את אבותיכם ולא ציוויתים ביום הוציאי אותם מארץ מצרים על דברי עולה וזבח].
2- to accuse Rav Karp of saying there is a problem of avoda zara because we wrote that mitpachat is better than a sheitel is ridiculous and veiter bizayon hatorah. Honestly, the opinion that a mitpachat is better is the opinion of many many rabbanim, and to say because of that he will lie and push forward on an agenda, is zilzul chachamim bhiddur, see the chazon ish in emuna and bitachon. and did you ever stop to think that perhaps there is a negiyos for those who wear sheitels to be mattir? Can you honestly say about yourself that you are researching this subject without making up your mind first??
Tachlis, Rav NIssim’s Beis Din in their letter from cheshvon this year write very clearly that there is a problem, and that also they aren’t against sheitach bichlal, besides for Rav Shternbuch. Stop answering with cop-outs.February 22, 2018 12:15 pm at 12:15 pm #1474237
I will just comment on a few points for now.
“to accuse Rav K ”
Who wrote or mentioned names? Can you please keep names out of it.
Yes – there could be Negios to be Machmir – and Negios is NOT lying, it is an approach on how to tackle the problem.
“the opinion that a mitpachat is better is the opinion of many many rabbanim”
That is not the point. I hope you understand the diff – To go ahead and write an official letter is a diff level. You want to be machmir – Kol haKovod, but you don’t go ahead and write Letters for the public to be ‘machmir’, when the minhag has already been established by all Gadolim of the previous generation, including the Chazon Ish. Briskert Rav and Rav Moshe etc. If one asks you and you know the situation – kol hakavod.
Rav Elyashiv never wrote anything – all they have is conflicting reports, nor has Rav SZ written anything, and rightfully so.
Here is how Daas Torah works:
I will re-post what הגאון רבי יצחק ירוחם בורודיאנסקי שליט”א, משגיח בישיבת קול תורה, ראש כולל “ישיבת הר”ן” בירושלים וחתן הגרש”ז אויערבאך זצ”ל said:
“למי שיש כבר דעה מוקדמת שאסור – קשה מאד לדבר עמו.
למעשה, אספר לכם סיפור שפעם אשתי שתהיה בריאה, עם הרבנית לאה ע”ה אויערבך שהיא בת של הרב אלישיב, עמדו ודברו ביניהן ואמרו – ‘מה עושים מאתנו – מורדות בהורים שלנו’? הדבר הכי גדול זה שרואים על הבנות של הרבנים איך הן מתנהגות, רק שלפעמים בנות הולכות בכיוון הלא נכון – אז אנו יודעים, אבל אצל שני הגדולים האלו – הכיבוד אב היה חזק מאד, אז בעצם המעשים יותר גדולים מדיבורים.
נחזור לעניננו מה שנוגע למעשה – הפאות היו אצלו לכתחילה, אין בזה שום בעיה, ולבנות הטובות שלו הוא נתן פאות ולא הסתייג מזה, בתנאי כפול שיהיה צנוע… הרבנית של ר’ שמואל עליה השלום – היא מהבית הלכה עם מטפחת…
ומה שנוגע לרב אלישיב, אני בעצמי שמעתי בהקלטה מה שהרב אלישיב דיבר בשיעור, ושם פשוט הציבור לא תפסו את הענין – הוא דיבר נגד פאות פרוצות, וכשאמר ‘לא כמו הפאות שנוהגות היום’ – התכוין שפאה זה מותר… אבל ב’הפאות של היום’ – הוא התכוון לפאות פרוצות, אבל על הפאות הצנועות הוא לא דיבר שם. והם לקחו את הדברים וטשטשו אותם!
אני בעצמי שמעתי את ההקלטה כמה פעמים בצורה מדוייקת, ושם הוא דיבר נגד פאות פרוצות, והוא קרא לזה ‘הפאות של היום’ ולא התכון כמו הפאות הצנועות של היום, אלא “איך שברחוב הולכים היום”, אבל הפאות הצנועות – הוא לא היה נגד, כמו שסיפרתי שהבת שלו הצדקת הרבנית לאה ע”ה הלכה עם פאה.
היה מקובל אצלנו, אני לא יכול להגיד שממש זה גם על דעתו אבל כך היה מקובל בבית, שיש עדיפות ללכת עם פאה. כי הפרקטיקה מראה שנשים שהולכות עם מטפחת – יש להן בעיה נפשית עם זה, וזה מתפרץ אצלהן בדברים אחרים – והדברים האחרים הם לא צנועים כל כך. אם הולכים עם פאה – אז רגועים ואין בעיה, לכן אצלנו מקובל שיש עדיפות אפילו ללכת עם פאה.
הרב אלישיב אמר למישהו כשהיה ספק על הפאות מהודו, ובבני ברק מספק הורידו את הפאות, אז כשפנו לרב אלישיב שזה ספק דאורייתא לאסור, הוא אמר ‘אתה יודע מה זה להוריד לאשה את הפאה – זה להוריד לה את הראש – איך אתה יכול מספק לעשות את זה…’ תמיד צריך את המשקל הנכון. הגדולים זה לא רק ההלכה – אלא שיקול הדעת הנכון, להעמיד כל דבר במקום ובמשקל הנכון. זה גדולי ישראל”.
There is nothing wrong with trying to be matir it – any A”H can be a Machmir. There is a reason why all Gadolim were NOT machmir on PN, including the Brisker Rav and all his children. Vayin Kan Mekomo
(I probably posted some in one of the earlier comments… )
Again, this an approach of a true Gaon and Gadol:
הרב אלישיב אמר למישהו כשהיה ספק על הפאות מהודו, ובבני ברק מספק הורידו את הפאות, אז כשפנו לרב אלישיב שזה ספק דאורייתא לאסור, הוא אמר ‘אתה יודע מה זה להוריד לאשה את הפאה – זה להוריד לה את הראש – איך אתה יכול מספק לעשות את זה…’ תמיד צריך את המשקל הנכון. הגדולים זה לא רק ההלכה – אלא שיקול הדעת הנכון, להעמיד כל דבר במקום ובמשקל הנכון. זה גדולי ישראל”.
I am not saying there is NO makom leHachmir, but to go out and fully campaign as all that are not Machmir are Oiver on whatever is a total diff story.
Yes and I still hold by my opinion – Extremism is taking over, and that is from BOTH ends.February 22, 2018 12:17 pm at 12:17 pm #1474247
“even if he wants it just to see devotion like the article you brought above, it is still tikrovos avoda zara, since korbonas are exactly the same'”
Wow! you totally missed the point and the main yesod of the entire sugya. I suggest you should just focus on one teshuva or two instead of reading ALL teshuvas.
(NOTE: The concept of Hair offering is not new. See below link by haGoani Rav Y Soloveitchik:)
Even according to Rav Dunner if the above is the case it is fine, and I do recall that Rav Elyashiv and Rav SZ had originally mattir it (as recorded in his Teshuvos) based on the above facts. (Rav Sterbuch did Aser it though)February 22, 2018 1:03 pm at 1:03 pm #1474353
in all your arichus i didnt see any answer l’inyan.
you get off topic to discuss pn in general which is totally irrelevant, because even if in your eyes Rav karp has negiyos, or whatever other terminology you might call it, it doesn’t answer for anybody else.
all i learned is that i totally missed the boat inn the sugya. . maybe explain. And can i ask did you ever even learn the sugya? or you saw a few teshuvos?
And why is it relevant that there is an old avoda zara that they once gave hair too?February 22, 2018 2:29 pm at 2:29 pm #1474477
Gaon, I don’t get it. Is it takruvas a”z or not? if it is, why is it permitted?February 22, 2018 3:40 pm at 3:40 pm #1474714
“in all your arichus i didnt see any answer l’inyan.”
The only question you asked was:
“And why is it relevant that there is an old avoda zara that they once gave hair too?”
I see I have to spell it out clear. Lets go back:
You stated – “it is still tikrovos avoda zara, since korbonas are exactly the same, as it says countless times in tanach, וירמיה (ז, כב) אמר “כי לא דברתי את אבותיכם ולא ציוויתים ביום הוציאי אותם מארץ מצרים על דברי עולה וזבח].”
I answered –
“NOTE: The concept of Hair offering is not new. See below link by haGoani Rav Y Soloveitchik:)
Even according to Rav Dunner if the above is the case it is fine, and I do recall that Rav Elyashiv and Rav SZ had originally mattir it (as recorded in his Teshuvos) based on the above facts”
If you would bother clicking on the link, you will see It is clear from the above Rishonim quoted by Rav Yitzchok Soloveitchik Shlita that it is NOT like ‘Shviras Makol’ etc and is thus not Takrvos A”Z, so whatever you are comparing it to Karbanos is totally off from all aspects.
Vayin Kan Mekomo leHarich…February 22, 2018 3:42 pm at 3:42 pm #1475080BaruchLesinParticipant
Gaon- new info has surfaced about tonsuring and different Rabbanim are currently relooking at the topic- both here and in Israel.
The monk you quoted from is an intellectual who lectures at various universities. The “reform indians” lehavdil are quick to describe the tonsuring process as a “shedding of the ego” and all about “humility” and a “purification process” so their religion doesn’t sound barbaric and is westernized to make it palatable for Americans. This is actually not the belief of most indian pilgrims who tonsure. They believe that their idol loves hair, wants their hair and accepts their hair. The cut hair is not considered impure and some pilgrims will even bring hair in to the temple to place it in the Hundi (a container which contains money and valuables given as an offering to the AZ) inside the temple itself. The tonsuring hall is considered a holy place, many have images of idols inside and the tonsuring is not a purification process before entering the temple- it is its own distinct act of worship. If it was a purification process everyone would have to tonsure before entering the temple- and they are not required to do so. They have to bathe before entering the temple.
One of the largest temples in India is the Tirumala Venkateswara Temple located in Tirupati which is operated by the trust board Tirumala Tirupati Devasthanams (TTD). Most of the hair for the world wigs and extensions are sourced from this temple (over 12 million pilgrims tonsure there a year and about 40% are women- that’s a lot of hair). They have websites with TTD news and books available for anyone to read. They say (among many other indian temple websites) that the main religious reason for the tonsuring is the story Chacham stated previously- their AZ lost some hair when someone axed him on the head and another AZ gave her hair to replace it. Since that time anyone who tonsures their hair in Tirumala recieves the AZ blessings and all their hair is accepted by the AZ. There are seven sacred hills in Tirumaka and one of them is even named after this AZ that gave her hair.
Rav Dunner learned all this when he actually went down to India- his findings were correct which is why Rav Elyashiv ruled that this hair is forbidden to be usedFebruary 22, 2018 4:02 pm at 4:02 pm #1475136
gaon, you obvously don’t know what you are talking about.
you quoted article that says reason for tonsure is to show devotion. I answered so what, the same thing can be said about karbanos. so now you tayne cutting hair isn’t kein shvirah.
what shaychus? if that is true than it makes no difference what they think since it won’t be tikrovos mimah nafshach, so why did you bother bringing the article???
eleh mai you are saying a new tayne. ok
you were trying to say that cutting hair isn’t כעין זביחה. that is a tayna that not rav elyashiv and not rav belsky made, and for a good reason, because it is tzarich iyun gadol.
there is absolutely no tnai that it has to involve shvirah. the meiri and rabeinu chananal writes any maaseh chituch is included. this vadai includes hair. the rashba also writes that lisha of bread is kein shvira.
this tayne was answered very clearly in many other teshuvos.February 22, 2018 4:03 pm at 4:03 pm #1475137
“Is it takruvas a”z or not? ‘
That is precisely the whole back ‘n forth. It mainly comes down to the facts of why and where do Hindus shave their hair? What is the official belief behind it?
In a nutshell:
If it is for self-sacrifice purposes then it is not Takruvas AZ. And as one AKU”M expressed himself:
“So when a devotee gets his head shaved for the sake of god, he is renouncing his pride and power.”
If it is kind of an offering/gift TO the A”Z (as some individual say they do – see Chachom’s post from Wiki) then it may be.
It also depends if individuals do claim to “offer” the hair to the AZ – what impact does it have in the overall.
See # 6 from Rav Belsky on the below link:
http://www.hebrewbooks.org/pdfpager.aspx?req=13614&st=&pgnum=29February 22, 2018 4:03 pm at 4:03 pm #1475138
there is no kuntz to give links to teshuvos that say one way when i can give links to teshuvos that answer those teshuvos.February 22, 2018 4:24 pm at 4:24 pm #1475163
Here is a write up on the topic:
Nםאק – Based on the commentators there, I still believe there are people with an agenda. ודוק היטבFebruary 22, 2018 5:24 pm at 5:24 pm #1475233
According to the sofek sefako we don’t need bitul but if it is truly takruvas a”z bitul should not help.February 22, 2018 5:25 pm at 5:25 pm #1475222
Thank you Gaon this was very helpful, but according to the Rambam a”z 7:9 a”z asur bemashehu so
how is there bitul?February 22, 2018 5:52 pm at 5:52 pm #1475252
according to the Rambam a”z 7:9 a”z asur bemashehu so
how is there bitul?
You mean the Rambam of Takruves AZ (Halacha 16). See the Bais Shlomo (link below) in the beg. of Teshuvah 30 addressing that Rambam.February 22, 2018 6:14 pm at 6:14 pm #1475261
“so why did you bother bringing the article???”
The article indicates that it is a devotion of self-sacrifice which is not the case of Korbanos. And that was exactly what Rav Belsky was writing to Rav Elyashiv in regards to Rav Dunners account.
“there is no kuntz to give links to teshuvos that say one way when i can give links to teshuvos that answer those teshuvos.’
I just linked what the heter is based upon. All the ones that I linked are tremendous Gaonim and Poskim. You are more than welcome to link others.February 22, 2018 6:14 pm at 6:14 pm #1475262
As I stated before I don’t understand the logic because only a vaday needs bitul but a sofek does not.February 22, 2018 6:46 pm at 6:46 pm #1475275
Gaon, what does כעין פנים mean?
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