“You are arguing against the Halacha according to the collective wisdom of Chazal, the Rishonim and the Mechaber.”
Name the source please. I named a source in tosfos.
” I already answered your very poor point about the husband attempting to divorce his new wife.”
My point was that if a marriage is forced it will most likely end up with :
כִּי יִקַּח אִישׁ אִשָּׁה וּבְעָלָהּ, וְהָיָה אִם לֹא תִמְצָא חֵן בְּעֵינָיו – כִּי מָצָא בָהּ עֶרְוַת דָּבָר, וְכָתַב לָהּ סֵפֶר כְּרִיתֻת וְנָתַן בְּיָדָהּ וְשִׁלְּחָהּ מִבֵּיתוֹ.
The only way it can be prevented is if the woman refuses. But in this case, both will want out.
“Your comments are very simplistic and have neither the complexity not depth required to make major Klal decisions. ”
You remind me of a one liner said by the אור שמח.
Someone was trying to convince Rav Meir Simcha ztl a certain chidush which he totally dismissed. The mechadesh being upset confronted him: היתכן you are not accepting my chiddush, you did not even שלאג it אפ!
On that the או”ש replied
(a play in yiddish words
עס איז צוגישלאגן – דארף מין אפשלאגן אויב
אויב עס איז ניט צוגשלאגן – דארף מען ניט אפשלאגן