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A relatively high percentage, albeit among those who holdy by Rav Hadaya and other chashavuah rabbonim several decades ago who fervently argued in in favor of establishing a chag marking the establishment of the State of Israel. Similiar support for chag were expressed by Rav Meshulam Roth (a member of the Rabbanut) who wrote about the basis for a chag to celebrate the “geulah” for a large segment of the post-war jewish population in EY. For many rabbonim who held that creating a new chag was NOT contradicted by the Torah’s directive of “lo tosif” , saying hallel is a no-brainer.
For those with an historical interest, there was a great survey article in the Spring 1960 issue of TRADITION, where Rav Meyer Karlin presented an excellent summary of the halachic debate over the status of Yom ha�atzmaut and the arguments (pro and con) regarding the significance of their not being a singular “miracle” analagous to Chanukah etc.