cherrybim: You failed to address my points.
Since when is Igros Moshe a theoretical Sefer? Since when does he write in it sevaros that only apply if you don’t pasken like his shita? You only tried to answer 1:93, but what do you do with 1:115 and 4:103? He writes there to his grandson that it is better to turn down an existing flame l’tzorech ochel nefesh then to light a new smaller one, but it is assur to turn down a flame without ochel nefesh. Since when do we rely on anonymous rumors against what is written and published?