WIY, there’s a reason Sefer Enosh wasn’t included in Tanach, and why the edus avrohom wasn’t either. And discussions of Azael and others are not based in sources in Torah Shebichsav. Rambam rejects the notion that Azael was anything other than symbolism, though Ramban considered him a demon. I defer to Rambam on this, and I’m not interested in discussing demonology on yeshivaworld. there are plenty of forums elsewhere for those so inclined.
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